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"Come, ye children, hearken unto me: I will teach you the fear of the Lord" (Psalm 34:11).





Chapter 17


Witnesses for God Converted in Youth

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    SUSPECT THAT Elijah did not think very much of Obadiah. He does not treat him with any great consideration, but addresses him more sharply than one would expect from a fellow-believer. Elijah was the man of action—bold, always to the front, with nothing to conceal; Obadiah was a quiet believer, true and steadfast, but in a very difficult position, and therefore driven to perform his duty in a less open manner. His faith in the Lord swayed his life, but did not drive him out of the court. I notice that even after Elijah had learned more of him at this interview, he speaks concerning God's people as if he did not reckon much upon Obadiah, and others like him. He says, "They have thrown down Thine altars, and slain Thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away." He knew very well that Obadiah was left, who, though not exactly a prophet, was a man of mark; but he seems to ignore him as if he were of small account in the great struggle. I suppose it was because this man of iron, this prophet of fire and thunder, this mighty servant of the Most High, set small store by anybody who did not come to the front and fight like himself. I know it is the tendency of brave and zealous minds somewhat to undervalue quiet, retired piety. True and accepted servants of God may be doing their best under great disadvantages, against fierce opposition, but they may scarcely be known, and may even shun the least recognition; therefore men who live in the fierce light of public life are apt to under-estimate them. These minor stars are lost in the brilliance of the man whom God lights up like a new sun to flame through the darkness. Elijah flashed over the sky of Israel like a thunderbolt from the hand of the Eternal, and naturally he would be somewhat impatient of those whose movements were slower and less conspicuous. It is Martha and Mary over again, in some respects.
    The Lord does not love that His servants, however great they are, should think lightly of their lesser comrades, and it occurs to me that He so arranged matters that Obadiah became important to Elijah when he had to face the wrathful king of Israel. The prophet is bidden to go and show himself to Ahab, and he does so; but he judges it better to begin by showing himself to the governor of his palace, that he may break the news to his master, and prepare him for the interview. Ahab was exasperated by the terrible results of the long drought, and might in his sudden fury attempt to kill the prophet; and so he is to have time for consideration, that he may cool down a little.
    Elijah has an interview with Obadiah, and bids him go and say to Ahab, "Behold Elijah." It may sometimes be the nearest way to our object to go a little round about. But it is remarkable that Obadiah should thus be made useful to a man so much his superior, He who never feared the face of kings nevertheless found himself using as his helper a far more timid individual.
    We learn further from the narrative, that God will never leave Himself without witnesses in this world. Aye, and He will not leave Himself without witnesses in the worst places of the world. What a horrible abode for a true believer Ahab's court must have been! If there had been no sinner there but that woman Jezebel, she was enough to make the place a sink of iniquity. That strong-minded, proud, Sidonian Queen twisted poor Ahab round her fingers just as she pleased. He might never have been the persecutor he was if his wife had not stirred him up; but she hated the worship of Jehovah intensely, and despised the homeliness of Israel in comparison with the more pompous style of Sidon. Ahab must yield to her imperious demands, for she would brook no contradiction, and when her proud spirit was roused she defied all opposition. Yet in that very court where Jezebel was mistress, the chamberlain was a man who feared God greatly. Never be surprised to meet with a believer anywhere. Grace can live where you would never expect to see it survive for an hour.
    Joseph feared God in the court of Pharaoh, Daniel was a trusted counsellor of Nebuchadnezzar, Mordecai waited at the gate of Ahasuerus, Pilate's wife pleaded for the life of Jesus, and there were saints in Caesar's household. Think of finding diamonds of the first water on such a dunghill as Nero's palace. Those who feared God in Rome were not only Christians, but they were ensamples to all other Christians for their brotherly love and generosity. Surely there is no place in this land where there is not some light: the darkest cavern of iniquity has its torch, Be not afraid; you may find followers of Jesus in the precincts of Pandemonium. In the palace of Ahab you meet an Obadiah who rejoices to hold fellowship with despised saints, and quits the levees of a monarch for the hiding places of persecuted ministers.
    I notice that these witnesses for God are very often persons converted in their youth. He seems to take a delight to make these His special standard-bearers in the day of battle. Look at Samuel! When all Israel became disgusted with the wickedness of Eli's sorts the child Samuel ministered before the Lord. Look at David! When he is but a shepherd boy he wakes the echoes of the lone hills with his psalms and the accompanying music of his harp. See Josiah! When Israel had revolted it was a child, Josiah by name, that broke down the altars of Baal and burned the bones of his priests. Daniel was but a youth when he took his stand for purity and God. The Lord hath to-day—I know not where—some little Luther on his mother's knee, some young Calvin learning in our Sunday-school, some youthful Zwingle singing a hymn to Jesus. This age may grow worse and worse; I sometimes think it will, for many signs look that way; but the Lord is preparing for it. The days are dark and ominous; and this eventide may darken down into a blacker night than has been known before; but God's cause is safe in God's hands. His work will not tarry for want of men. Put not forth the hand of Uzzah to steady the ark of the Lord; it shall go safely on in God's predestined way. Christ will not fail nor be discouraged. God buries His workmen, but His work lives on. If there be not in the palace a king who honours God there shall yet be found there a governor who fears the Lord from his youth, who shall take care of the Lord's prophets, and hide them away till better days shall come. Wherefore be of good courage, and look for happier hours. Nothing of real value is in jeopardy while Jehovah is on the throne. The Lord's reserves are coming up, and their drums beat victory.

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