The Spurgeon Archive
Main MenuAbout SpurgeonSpurgeon's SermonsSpurgeon's WritingsThe Treasury of DavidThe Sword and the TrowelOther Spurgeon ResourcesSpurgeon to GoSpurgeon's Library
Spurgeon
A Book for
Parents and Teachers
on the Christian Training of
Children

"Come, ye children, hearken unto me: I will teach you the fear of the Lord" (Psalm 34:11).





Chapter 18


Obadiah's Early Piety

Return to Table of Contents

BADIAH POSSESSED early piety—"I thy servant fear the Lord from my youth." Oh, that all our youth who may grow up to manhood and womanhood may be able to say the same! Happy are the people who are in such a case!
    How Obadiah came to fear the Lord in youth we cannot tell. The instructor by whom he was led to faith in Jehovah is not mentioned. Yet we may reasonably conclude that he had believing parents. Slender as the ground may seem to be, I think it is pretty firm, when I remind you of his name. This would very naturally be given him by his father or his mother, and as it signifies "the servant of Jehovah," I should think it indicated his parents' piety. In the days when there was persecution everywhere against the faithful, and the name of Jehovah was in contempt because the calves of Bethel and the images of Baal were set up everywhere, I do not think that unbelieving parents would have given to their child the name of "The servant of Jehovah," if they themselves had not felt a reverence for the Lord. They would not idly have courted the remarks of their idolatrous neighbors, and the enmity of the great. In a time when names meant something, they would have called him "The child of Baal," or "The servant of Chemosh," or some other name expressive of reverence to the popular gods, if the fear of God had not been before their eyes. The selection of such a name betrays to me their earnest desire that their boy might grow up to serve Jehovah, and never bow his knee before the abhorred idols of the Sidonian queen. Whether this be so or not, it is quite certain that thousands of the most intelligent believers owe their first bent towards godliness to the sweet associations of home. How many of us might well have borne some such a name as that of Obadiah; for no sooner did we see the light than our parents tried to enlighten us with the truth, we were consecrated to the service of God before we knew that there was a God. Many a tear of earnest prayer fell on our infant brow and sealed us for Heaven; we were nursed in the atmosphere of devotion; there was scarce a day in which we were not urged to be faithful servants of God, and entreated while we were yet young to seek Jesus and give our hearts to Him.
    If he had no gracious parents, I cannot tell how Obadiah came to be a believer in the Lord in those sad days, unless he fell in with some kind teacher, tender nurse, or perhaps good servant in his father's house, or pious neighbour, who dared to gather little children round about him and tell of the Lord God of Israel. Some holy woman may have instilled the Law of the Lord into his young mind before the priests of Baal could poison him with their falsehoods. No mention is made of anybody in connection with this man's conversion in his youth, and it does not matter, does it? You and I do not want to be mentioned if we are right-hearted servants of God.
    This early piety of Obadiah's had special marks of genuineness about it. The way in which he described it is very instructive, "I thy servant fear the Lord from my youth." I hardly remember in all my life to have heard the piety of children described in ordinary conversation by this term, though it is the common word of the Scriptures. We say, "The dear child loved God." We talk of their "being made so happy," and so forth, and I do not question the rightness of the language; still, the Holy Spirit speaks of "the fear of the Lord" as "the beginning of wisdom;" and David says, "Come, ye children, hearken unto me: I will teach you the fear of the Lord." Children will get great joy through faith in the Lord Jesus; but that joy, if true, is full of lowly reverence and awe of the Lord.
    You do not need that I should speak to you at large upon the advantages of early piety. I will, therefore, only sum them up in a few sentences. To be a believer in God early in life is to be saved from a thousand regrets. Such a man shall never have to say that he carries in his bones the sins of his youth. Early piety helps us to form associations for the rest of life which will prove helpful, and it saves us from those which are harmful. The Christian young man will not fall into the common sins of young men, and injure his constitution by excesses. He will be likely to be married to a Christian woman, and so to have a holy companion in his march towards Heaven. He will select as his associates those who will be his friends in the church and not in the tavern; his helpers in virtue, and not his tempters to vice. Depend upon it, a great deal depends upon whom we choose for our companions when we begin life. If we start in bad company, it is very hard to break away from it. The man brought to Christ early in life has this further advantage, that he is helped to form holy habits and he is saved from being the slave of their opposites. Habits soon become a second nature; to form new ones is hard work; but those formed in youth remain in old age. There is something in that verse,—

"'Tis easier work if we begin
To serve the Lord betimes;
But sinners who grow old in sin
Are hardened in their crimes."

I am sure it is so. Moreover, I notice that, very frequently, those who are brought to Christ whilst young grow in grace more rapidly and readily than others do. They have not so much to unlearn, and they have not such a heavy weight of old memories to carry. The scars and bleeding sores which come of having spent years in the service of the devil are missed by those whom the Lord brings into His church before they have wandered far into the world.
    As to early piety in its bearing upon others, I cannot too highly commend it. How attractive it is! Grace looks loveliest in youth. That which would not be noticed in the grown-up man, strikes at once the most careless observer when seen in a child. Grace in a child has a convincing force: the infidel drops his weapon and admires. A word spoken by a child abides in the memory, and its artless accents touch the heart. Where the minister's sermon fails, the child's prayer may gain the victory. Moreover, religion in children suggests encouragement to those of riper years; for others seeing the little one saved say to themselves, "Why should not we also find the Lord?" By a certain secret power it opens closed doors, and turns the key in the lock of unbelief. Where nothing else could win a way for truth, a child's love has done it. It is still true, "Out of the mouth of babes and sucklings hast Thou ordained strength because of Thine enemies, that Thou mightest still the enemy and the avenger."

Go back to Phil's home page E-mail Phil Who is Phil? Phil's Bookmarks

. . . or go back to

main page.

Copyright © 2001 by Phillip R. Johnson. All rights reserved. hits