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"Come, ye children, hearken unto me: I will teach you the fear of the Lord" (Psalm 34:11).





Chapter 19


Obadiah and Elijah

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OUTHFUL PIETY LEADS on to persevering piety. Obadiah could say, "I thy servant fear the Lord from my youth." Time had not changed him: whatever his age may have been, his religion had not decayed. We are all fond of novelty, and I have known some men go wrong, as it were, for a change. It is not burning quick to the death in martyrdom that is the hard work; roasting before a slow fire is a far more terrible test of firmness. To continue gracious during a long life of temptation is to be gracious indeed. For the grace of God to convert a man like Paul, who is full of threatenings against the saints, is a great marvel; but for the grace of God to preserve a believer for ten, twenty, thirty, forty, fifty years, is quite as great a miracle and deserves more of our praise than it usually commands. Obadiah was not affected by the lapse of time; he was found to be when old what he was when young.
    Nor was he carried away by the fashion of those evil times. To be a servant of Jehovah was thought to be a mean thing, old-fashioned, ignorant, a thing of the past; the worship of Baal was the "modern thought" of the hour. All the court walked after the god of Sidon, and all the courtiers went in the same way. My lord worshipped Baal, and my lady worshipped Baal, for the Queen worshipped Baal; but Obadiah said, "I thy servant fear Jehovah from my youth." Blessed is the man who cares nothing for the fashion, for it passeth away. If for a while it rageth towards evil, what hath the believing man to do but to abide steadfastly by the right? Obadiah was not even affected by the absence of the means of grace. The priests and Levites had fled into Judah, and the prophets had been killed or hidden away, and there was no public worship of Jehovah in Israel. The temple was far away at Jerusalem; therefore he had no opportunity of hearing anything that could strengthen him or stimulate him; yet he held on his way.
    Added to this, there were the difficulties of his position. He was chamberlain of the palace. If he had pleased Jezebel and worshipped Baal he might have been much easier in his situation, for he would have enjoyed her royal patronage; but there he was, governor in Ahab's house, and yet fearing Jehovah. He must have had to walk very delicately, and watch his words most carefully. I do not wonder that he became a very cautious person, and was a little afraid even of Elijah, lest he was giving him a commission which would lead to his destruction. He came to be extremely prudent, and looked on things round about so as neither to compromise his conscience nor jeopardise his position. It wants an uncommonly wise man to do that, but he who can accomplish it is to be commended. He did not run away from his position, nor retreat from his religion. If he had been forced to do wrong, I am sure he would have imitated the priests and Levites and have tied into Judah, where the worship of Jehovah continued; but he felt that without yielding to idolatry he could do something for God in his advantageous position, and therefore he determined to stop and fight it out. When there is no hope of victory you may as well retire; but he is the brave man who when the bugle sounds retreat does not hear it, who puts his blind eye to the telescope and cannot see the signal to cease firing, but just holds his position against all odds, and does all the damage he can to the enemy. Obadiah was a man who did in truth "hold the fort," for he felt that when all the prophets were doomed by Jezebel it was his part to stay near the tigress and save the lives of at least a hundred servants of God from her cruel power. If he could not do more he would not have lived in vain if he accomplished so much. I admire the man whose decision was equal to his prudence, though I should greatly fear to occupy so perilous a place. His course was something like walking on the tight rope with Blondin. I should not like to try it myself, nor would I recommend any of you to attempt a feat so difficult. The part of Elijah is much safer and grander. The prophet's course was plain enough; he had not to please, but to reprove Ahab; he had not to be wary, but to act in a bold outspoken manner for the God of Israel. How much the greater man he seems to be when the two stand together in the scene before us. Obadiah falls on his face and calls him "My lord Elijah;" and well he might, for he was far his inferior. Yet I must not fall morally into Elijah's vein myself, lest t have to pull myself up with a sharp check. It was a great thing for Obadiah that he could manage Ahab's household with Jezebel in it, and yet, for all that, win this commendation from the Spirit of God, that he feared the Lord greatly.
    He persevered, too, notwithstanding his success in life; and that I hold to be much to his credit. There is nothing more perilous to a man than to prosper in this world and become rich and respectable. Of course we desire it, wish for it, strive for it; but how many in winning it have lost all, as to spiritual wealth! The man used to love the people of God, and now he says, "They are a vulgar class of persons." So long as he could hear the gospel he did not mind the architecture of the house; but now he has grown aesthetic, and must have a spire, Gothic architecture, a marble pulpit, priestly millinery, a conservatory in the church, and all sorts of pretty things. As he has filled his pocket he has emptied his brains, and especially emptied his heart. He has got away from truth and principle in proportion as he has made an advance in his estate. This is a mean business, which at one time he would have been the first to condemn. There is no chivalry in such conduct; it is dastardly to the last degree. God save us from it; but a great many people are not saved from it. Their religion is not a matter of principle, but a matter of interest: it is not the pursuit of truth, but a hankering after society, whatever that may mean; it is not their object to glorify God, but to get rich husbands for their girls; it is not conscience that guides them, but the hope of being able to invite Sir John to dinner with them, and of dining at the Hall in return. Do not think I am sarcastic: I speak in sober sadness of things which make one feel ashamed. I hear of them daily, though they do not personally affect me. This is an age of meannesses disguised under the notion of respectability. God send us men of the stuff of John Knox, or, if you prefer it, of the adamantine metal of Elijah; and if these should prove too stiff and stern we could even be content with such men as Obadiah. Possibly these last might be harder to produce than Elijahs: but with God all things are possible.
    Obadiah, with his early grace and persevering decision, became a man of eminent piety, and this is the more remarkable considering what he was and where he was. Eminent piety in a Lord High Chamberlain of Ahab's court! This is a wonder of grace indeed. This man's religion was intense within him. If he did not make the open use of it that Elias did, he was not called to such a career but it dwelt deep within his soul, and others knew it. Jezebel knew it, I have no doubt whatever. She did not like him, but she had to endure him; she looked askance at him, but she could not dislodge him. Ahab had learned to trust him and could not do without him, for he probably furnished him with a little strength of mind. Possibly Ahab liked to retain him just to show Jezebel that he could be obstinate if he liked, and was still a man.
    Account for it how you may, it is singular that in the centre of rebellion against God there was one whose devotion to God was intense. As it is horrible to find a Judas among the apostles, so it is grand to discover an Obadiah among Ahab's courtiers. What grace must have been at work to maintain such a fire in the midst of the sea, such godliness in the midst of the vilest iniquity!
    Obadiah's early religion became comfortable piety to him afterwards. When he thought Elijah was about to expose him to great danger he pleaded his long service of God, saying, "I thy servant fear the Lord from my youth"; just as David, when he grew old, said, "O God, Thou hast taught me from my youth: and hitherto have I declared Thy wondrous works; now also when I am old and grey-headed, O God, forsake me not." It will be a great comfort to people, when old, to look back upon a life spent in the service of God. You will not trust in it, you will not think that there is any merit in it; but you will bless God for it. A servant who has been with his master from his youth ought not to be turned adrift when he grows grey. A right-minded master respects the person who has served him long and well. Suppose you had living in the family an old nurse who had nursed you when you were a child, and had lived to bring up your children, would you turn her into the street when she was past her work? No; you will do your best for her; if it is in your power you will keep her out of the workhouse. Now, the Lord is much more kind and gracious than we are, and He will never turn off His old servants.

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