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To Workers with Slender Apparatus*

by C. H. Spurgeon
From the December 1873 Sword and Trowel

Spurgeon

WHAT ARE THOSE MINISTERS TO DO who have a slender apparatus? By a slender apparatus I mean that they have few books, and little or no means wherewith to purchase more. This is a state of things which ought not to exist in any case; the churches ought to take care that it should be rendered impossible. Up to the highest measure of their ability they should furnish their minister, not only with the food which is needful to sustain the life of his body, but with mental nutriment, so that his soul may not be starved. A good library should be looked upon as an indispensable part of church furniture; and the deacons, whose business it is "to serve tables," will be wise, if, without neglecting the table of the Lord, or of the poor, and without diminishing the supplies of the minister's dinner-table, they give an eye to his study-table, and keep it supplied with new works and standard books in fair abundance. It would be money well laid out, and would be productive far beyond expectation. Instead of waxing eloquent upon the declining power of the pulpit, leading men in the church should use the legitimate means for improving its power, by supplying the preacher with food for thought. Put the whip into the manger is my advice to all grumblers.
    Some years ago I tried to induce our churches to have ministers' libraries as a matter of course, and some few thoughtful people saw the value of the suggestion, and commenced carrying it out. With much pleasure I have seen here and there the shelves provided, and a few volumes placed upon them. I earnestly wish that such a beginning had been made everywhere; but, alas! I fear that a long succession of starveling ministers will alone arouse the miserly to the conviction that parsimony with a minister is false economy. Those churches which cannot afford a liberal stipend should make some amends by founding a library as a permanent part of their establishment; and by making additions to it from year to year, it would soon become very valuable. My venerable grandfather's manse had in it a collection of very valuable, ancient Puritanic volumes, which had descended from minister to minister: well do I remember certain ponderous tomes, whose chief interest to me lay in their curious initial letters, adorned with pelicans, griffins, little boys at play, or patriarchs at work. It may be objected, that the books would be lost through change of users, but I would run the risk of that; and trustees, with a little care over the catalogue, could keep the libraries as securely as they keep the pews and pulpit.
    If this scheme be not adopted, let another and simpler one be tried; let all the subscribers towards the preacher's support add ten per cent or more to their subscriptions, expressly to provide food for the minister's brain. They would get back what they gave in the improved sermons they would hear. If some little annual income could be secured to poor ministers, to be sacredly spent in books, it would be a God-send to them, and an incalculable blessing to the community. They do not expect a garden to yield them herbs from year to year unless they put something upon the soil; they do not expect a locomotive to work without fuel, or even an ox or an ass to labor without food; let them, therefore, give over expecting to receive instructive sermons from men who are shut out of the storehouse of knowledge by their inability to purchase books.
    But the subject is, what are men to do who have no stores, who have no church library, and no allowance made them to provide books? Let us remark at once that, if these men succeed, greater honor is due to them than to those who have large appliances.
    Quintin Matsys is said to have had his hammer and file taken from him by his fellow-workmen, and to have produced his famous iron well-cover without them; so much the more honor to him! None can tell what credit is due to those workers for God, who have done great things without helpful tools. Their labor would have been greatly lightened if they had possessed them; but what they have done is the more wonderful. At the present International Exhibition at Kensington, Mr Buekmaster's School of Cookery is mainly admired because he produces such savory dishes from unpromising material; from a handful of bones and a little macaroni he serves up royal dainties. If he had all the materials employed in French cookery, and used them all, every person would say, "Well, anybody could do that;" but when he shows you scraps of meat and bones, and tells you that he bought them at the butcher's for a few pence, and that he can make out of them a dinner for a family of five or six, all the good wives open their eyes, and wonder how on earth it can be done; and when he passes round his dishes, and they taste how delicious it is, they are full of admiration. Work away, then, poor brother, for you may succeed in doing great things in your ministry, and if so, your welcome of "Well done, good and faithful servant," will be all the more emphatic because you labored under serious difficulties.
    If a man can purchase but very few books, my first advice to him would be, let him purchase the very best. If he cannot spend much, let him spend well. The best will always be the cheapest. Leave mere dilutions and attenuations to those who can afford such luxuries. Do not buy milk and water, but get condensed milk, and put what water you like to it yourself. This age is full of word-spinners—professional book-makers, who hammer a grain of matter so thin that it will cover a five-acre sheet of paper; these men have their uses, as gold-beaters have, but they are of no use to you. Farmers on our coast used to cart wagon-loads of seaweed and put them upon their land; the heaviest part was the water; now they dry the weeds, and save a world of labor and expense. Don't buy thin soup; buy the essence of meat. Get much in little. Prefer books which abound in what Dr. James Hamilton used to call "Bibline," or the essence of books. You require accurate, condensed, reliable, standard books, and should make sure that you get them. In preparing his "Haræ Biblicæ Quotidianæ," which is an admirable comment upon the Bible, Dr. Chalmers used only the "Concordance," the "Pictorial Bible," "Poole's Synopsis," "Matthew Henry's Commentary," and "Robinson's Researches in Palestine." "These are the books I use," said he to a friend; "all that is Biblical is there; I have to do with nothing besides in my Biblical study." This shows that those who have unlimited stores at their command, yet find a few standard books sufficient. If Dr. Chalmers were now alive, he would probably take Thomson's "Land and the Book," instead of Robinson's "Researches," and give up the "Pictorial Bible" for Kitto's "Daily Bible Illustrations;" at least I should recommend the alteration to most men. This is clear evidence that some most eminent preachers have found that they could do better with few books than with many, when studying the Scriptures, and this, I take it, is our main business.
    Forego, then, without regret, the many books which, like poor Hodge's razors, of famous memory, "are made to sell," and do sell those who buy them, as well as themselves. Matthew Henry's Commentary having been mentioned, I venture to say that no better investment can be made, by any minister, than that peerless exposition. Get it, if you sell your coat to buy it.
    The next rule I shall lay down is, master those books you have. Read them thouroughly. Bathe in them until they saturate you. Read and re-read them, masticate them, and digest them. Let them go into your very self. Peruse a good book several times, and make notes and analyses of it. A student will find that his mental constitution is more affected by one book thoroughly mastered than by twenty books which he has merely skimmed, lapping at them, as the classic proverb puts it "as the dogs drink of Nilus." Little learning and much pride come of hasty reading. Books may be piled on the brain till it cannot work. Some men are disabled from thinking by their putting meditation away for the sake of much reading. They gorge themselves with book-matter, and become mentally dyspeptic.
    Books on the brain cause disease. Get the book into the brain, and you will grow. In D'Israeli's "Curiosities of Literature" there is an invective of Lucian upon those men who boast of possessing large libraries, which they either never read or never profit by. He begins by comparing such a person to a pilot who has never learned the art of navigation, or a cripple who wears embroidered slippers but cannot stand upright in them. Then he exclaims, "Why do you buy so many books? You have no hair, and you purchase a comb; you are blind and you must need buy a fine mirror; you are deaf, and you will have the best musical instrument!"—a very well-deserved rebuke to those who think that the possession of books will secure them learning. A measure of that temptation happens to us all; for do we not feel wiser after we have spent an hour or two in a bookseller's shop? A man might as well think himself richer for having inspected the vaults of the Bank of England. In reading books let your motto be, "Much, not many." Think as well as read, and keep the thinking always proportionate to the reading, and your small library will not be a great misfortune.
    There is very much sound sense in the remark of a writer in the Quarterly Review many years back. "Give us the one dear book, cheaply picked from the stall by the price of the dinner, thumbed and dog-eared, cracked in the back and broken in the corner, noted on the fly-leaf and scrawled on the margin, sullied and scorched, torn and worn, smoothed in the pocket and grimed on the hearth, damped by the grass and dusted among the cinders, over which you have dreamed in the grove and dozed before the embers, but read again, again, and again, from cover to cover. It is by this one book, and its three or four single successors, that more real cultivation has been imparted than by all the myriads which bear down the mile-long, bulging, bending shelves of the Bodleian."
    But if you feel you must have more books, I recommend to you a little judicious borrowing. You will most likely have some friends who have books, and who will be kind enough to let you have them for a time: and I specially advise you, in order to borrow again, to return whatsoever is lent, promptly, and in good condition. I hope there is not so much need that I should say much at this time about returning books, as there would have been a few months ago, for I have lately met with a statement by a clergyman, which has very much raised my opinion of human nature; for he declares that he has a personal aequaintance with three gentlemen who have actually returned borrowed umbrellas! I am sorry to say that he moves in a more favored circle than I do, for I have personal acquaintance with several young men who have borrowed books and never returned them. The other day, a certain minister, who had lent me five books, which I have used for two years or more, wrote me a note to request the return of three of them. To his surprise, he had them back by the next "Parcels' Delivery," and two others which he had forgotten. I had carefully kept a list of books borrowed, and, therefore, could make a complete return to the owner. I am sure he did not expect their prompt arrival, for he wrote me a letter of mingled astonishment and gratitude, and when I visit his study, I feel sure I shall be welcome to borrow again. You know the rhyme which has been written in many a man's book—

"If thou art borrowed by a friend,
Right welcome shall he be
To read, to study, not to lend,
But to return to me.
Not that imparted knowledge doth
Diminish learning's store,
But books, I find, when once they're lent,
Return to me no more."

    Sir Walter Scott used to say that his friends might be very indifferent accountants, but he was sure they were good "book-keepers." Some have even had to go the length of the scholar, who, when asked to lend at book, sent word by the servant that he would not let the book go out of his chamber, but that the gentleman who sought the loan might come and sit there and read as long as he liked. The rejoinder was unexpected but complete, when, his fire being slow to burn, he sent to the same person to borrow a pair of bellows, and received for answer that the owner would not lend the bellows out of his own chamber, but the gentleman might come and blow there as long as he liked. Judicious borrowing may furnish you with much reading, but remember the man's axe-head in the Scriptures, and he careful of what you borrow. "The wicked borroweth and payeth not again."
    In case the famine of books should be sore in the land, there is one book which you all have, and that is your Bible; and a minister with his Bible is like David with his sling and stone, fully equipped for the fray. No man may say that he has no well to draw from while the Scriptures are within reach. In the Bible we have a perfect library, and he who studies it thoroughly will be a better scholar than if he had devoured the Alexandrian Library entire. To understand the Bible should be our ambition; we should be familiar with it, as familiar as the housewife with her needle, the merchant with his ledger, the mariner with his ship. We ought to know its general run, the contents of each book, the details of its histories, its doctrines, its precepts, and everything about it. Erasmus, speaking of Jerome, asks, "Who but he ever learned by heart the whole Scripture? or imbibed, or meditated on it as he did?" It is said of Witsius, a learned Dutchman, author of the famous work on "The Covenants," that, he also was able, not merely to repeat every word of Scripture in the original tongues, but, to give the context, and the criticisms of the best authors; and I have heard of an old minister in Lancashire, that he was "a walking Concordance," and could either give you chapter and verse for any passage quoted, or, vice versâ could correctly give the words when the place was mentioned. That may have been a feat of memory, but the study needful to it must have been highly profitable. I do not say that you must aspire to that; but if you could, it would be well worth the gaining. It was one of the fortes of that singular genius, William Huntington (whom I will not now either commend or censure), that in preaching he incessantly quoted Holy Scripture, and was accustomed, whenever he did so, to give the chapter and the verse; and in order to show his independence of the printed book, it was his uncomely habit to remove the Bible from the front of the pulpit.
    A man who has learned not merely the letter of the Bible, but its inner spirit, will be no mean man, whatever deficiencies he may labor under. You know the old proverb, "Cave ab homine unius libri"—Beware of the man of one book. He is a terrible antagonist. A man who has his Bible at his fingers' ends and in his heart's core, is a champion in our Israel; you cannot compete with him; you may have an armoury of weapons, but his Scriptural knowledge will overcome you; for it is a sword like that of Goliath, of which David said, "There is none like it." The gracious William Romaine, I believe, in the latter part of his life, put away all his books and read nothing at all but his Bible. He was a scholarly man, yet he was monopolized by the one Book, and was made mighty by it. If we are driven to do the same by necessity, let us recollect that some have done it by choice, and let us not bemoan our lot, for the Scriptures will be sweeter than honey to our taste, and will make us "wiser than the ancients." We shall never be short of holy matter if we are continually studying the inspired volume; nay, it is not only matter that we shall find there, but illustration too; for the Bible is its own best illustrator. If you want anecdote, simile, allegory, or parable, turn to the sacred page. Scriptural truth never looks more lovely than when she is adorned with jewels from her own treasury. I have lately been reading the Books of the Kings and the Chronicles; I have become enamoured of them; they are as full of divine instruction as the Psalms or Prophets, if read with opened eyes. I think it was Ambrose who used to say, "I adore the infinity of Scripture." I hear that same voice which sounded in the ears of Augustine, concerning the Book of God, "Tolle, lege"—"Take, read." It may be you will dwell in retirement in some village, where there is no one to converse with who is above your own level, and where you will meet with very few books worth your reading; then read and meditate in the law of the Lord both day and night, and you shall be "as a tree planted by the rivers of water." Make the Bible the man of your right hand, the companion of every hour; and you will have little reason to lament your slender equipment in inferior things.
    I would earnestly impress upon all, the truth that a man who is short of apparatus can make up for it by much thought. Thinking is better than possessing books. Thinking is an exercise of the soul which both develops its powers and educates them. A little girl was once asked whether she knew what her soul was, and, to the surprise of all, she said, "Sir, my soul is my think." If this be correct, some persons have very little soul. Without thinking, reading cannot benefit the mind, but it may delude the man into the idea that he is growing wise. Books are a sort of idol to some men. As the image with the Roman Catholic is intended to make him think of Christ, and in effect, keeps him from Christ, so books are intended to make men think, but are often a hindrance to thought. When George Fox took a sharp knife and cut out for himself a pair of leather breeches, and, having done with all the fashions of society, hid himself in a hollow tree, to think by the month together, he was growing into a man before whom the men of the books speedily beat a retreat. What a flutter he made not only among the Poperies, and Prelacies, and Presbyteries of his day, but also among the well-read proprieties of Dissent. He swept no end of cobwebs out of the sky, and gave the bookworms a hard time of it. Thought is the backbone of study, and if more ministers would think, what a blessing it would be! Only, we want men who will think about the revealed truth of God, and not dreamers who evolve religions out of their own consciousness. Now-a-days we are pestered with a set of fellows who must needs stand on their heads and think with their feet. Romancing is their notion of meditation. Instead of considering revealed truth, they excogitate a mess of their own, in which error, and nonsense, and conceit appear in about equal parts; and they call this broth "modern thought." We want men who will try to think straight, and yet think deep, because they think God's thoughts. Far be it from me to urge you to imitate the boastful thinkers of this age, who empty their meeting-houses, and then glory that they preach to the cultivated and intellectual. It is miserable cant. Earnest thought upon the things which are assuredly believed among us is quite another matter, and to that I urge you. Personally, I owe much to many hours, and even days, spent alone, under an old oak-tree by the river Medway. Happening to be somewhat indisposed at the time when I was leaving school, I was allowed considerable leisure, and, armed with an excellent fishing-rod, I caught a few small fishes, and enjoyed many daydreams, intermingled with searchings of heart, and much ruminating of knowledge gained. If boys would think, it would be well to give them less class work and more opportunity for thought. All cram and no digestion makes flesh destitute of muscle, and this is even more deplorable mentally than physically. If your people are not numerous enough to supply you with a library, they will make fewer demands on your time, and, in having time for meditation, you will be even better off than your brethren with many books and little space for quiet contemplation.
    Without books a man may learn much by keeping his eyes open. Current history, incidents which transpire under his own nose, events recorded in the newspaper, matters of common talk—he may learn front them all. The difference between eyes and no eyes is wonderful. If you have not books to try your eyes, keep them open wherever you go, and you will find something worth looking at. Can you not learn from nature? Every flower is waiting to teach you. "Consider the lilies," and learn from the roses. Not only may you go to the ant, but every living thing offers itself for your instruction. There is a voice in every gale, and a lesson in every grain of dust it bears. Sermons glisten in the morning on every blade of grass, and homilies fly by you as the sere leaves fall from the trees. A forest is a library, a corn field is a volume of philosophy, the rock is a history, and the river at its base a poem. Go, thou who hast thine eyes opened, and find lessons of wisdom everywhere, in heaven above, in the earth beneath, and in the waters under the earth. Books are poor things compared with these.
    Moreover, however scant your libraries, you can study yourselves. There is a mystic volume, the major part of which you have never read. If any man thinks that he knows himself thoroughly, he deceives himself; for the most difficult book you will ever read is your own heart. I said to a doubter the other day, who seemed to have got into a maze, "Well, really I cannot; understand you; but I am not vexed, for I never could understand myself;" and I certainly meant what I said. Watch the twists and turns and singularities of your own minds, and the strangeness of your own experience; the depravity of your heart; and the work of divine grace; your tendency to sin, and capacity for holiness; how akin you are to a devil, and yet how allied to God himself! Note how wisely you can act when taught of God, and yet how foolishly you behave when left to yourself. You will find the study of your heart to be of immense importance to you as a watcher over the souls of others. A man's own experience should be to him the laboratory in which he tests the medicines which he is to prescribe to others. Even your own faults will instruct you if you bring them to the Lord. Perfect men would be unable to deal with imperfect men and women. Study the Lord's dealings with your own souls, and you will understand others.
    Read other men; they are as instructive as books. Suppose there should come up to one of our great hospitals a young student, so poor that he could not purchase surgical books; it would certainly be a great detriment to him; but if he had the run of the hospital, if he saw operations performed, and watched cases from day to day, I should not wonder but what he might turn out as skillful a surgeon as his more favored companions. His observation, would show him what books alone could not; and as he stood by to see the removal of a limb, the binding up of a wound, or the tying up of an artery, he might, at any rate, pick up enough practical surgery to be of immense service to him. Now, much that a minister needs to know he must learn by actual observation. All wise pastors have walked the hospitals spiritually, and dealt with inquirers, hypocrites, backsliders, the despairing, and the presumptuous. A man who has had a sound practical experience in the things of God himself, and watched the hearts of others, other things being equal, will be a far more useful man than he who knows only what be has read. It is a great pity for a man to be a sort of college Jack-a-dandy, who comes out of the classroom as out of a band-box, into a world he never saw before, to deal with men he has never observed, and handle things with which he has never come into personal contact. "Not a novice," says the apostle; and it is possible to be a novice and yet a very accomplished scholar, a classic, a mathematician, and a theoretical theologian. We should have practical dealings with men's souls; and if we have much of it, the fewness of our books will be a light affliction. "But," says an inquiring brother," how can you read a man?" I have heard of a gentleman of whom it was said that you could never stop five minutes under an archway with him but, what he would teach you something. That was a wise man; but he would be a wiser man still who would never stop five minutes under an archway without learning from other people. If you are wise enough you can learn as much from fool as from a wise man. A fool is a splendid book to read from, because every leaf is open before you, and there is a dash of the comic in the style, which entices you to read on; and if you gather nothing else, you are warned not to publish your own folly.
    Learn from experienced saints. What deep things some of them can teach to us younger men! What instances God's poor people can narrate of the Lord's providential appearances for them; how they glory in his upholding grace and his faithfulness to his promises! What fresh light they often shed upon the promises, revealing meanings hidden from the carnally wise, but made clear to simple hearts! Know you not that many of the promises are written with invisible ink, and must be held to the fire of affliction before the letters will show themselves? Tried spirits are instructors to those of us whose ways are less rough. And as for the inquirer, how much is to be gathered from him! I have seen very much of my own stupidity while in conversation with seeking souls. I have been baffled by a poor lad while trying to bring him to the Savior; I thought I had him fast, but he has eluded me again and again with perverse ingenuity of unbelief. Sometimes inquirers who are really anxious surprise me with their singular skill in battling against hope; their arguments are endless and their difficulties countless. They put us to a non plus again and again. It is only the grace of God that at last enables us to bring them to the light. In their strange perversities of unbelief, the singular constructions and misconstructions which they put upon their case and upon scriptural statements, you will often find a world of instruction. I would sooner give a young man an hour with inquirers than a week in the best of our classes, so far as practical training for the pastorate is concerned.
    Once more, be much at death-beds; they are illuminated books. There shall you read the very poetry of our religion, and learn the secrets thereof. What splendid gems are washed up by the waves of Jordan! What fair flowers grow on its banks! The everlasting fountains in the glory-land throw their spray aloft, and the dew-drops fall on this side the narrow stream! I have heard poor humble men and women talk as though they were inspired, uttering strange words, aglow with immortal glory. These they learned from no lips beneath the moon; they must have heard them while sitting in the suburbs of the New Jerusalem. God whispers them in their ears amid their pain and weakness; and then they tell us a little of what the Spirit has revealed. I will part with all my books, if I may see the Lord's Elijahs mount their chariots of fire.
    Is not this enough upon our subject? If you desire more, it is time I remembered the sage saying, that it is better to send away an audience longing than loathing, and, therefore, Adieu!


NOTE

* Given as a specimen of lectures delivered by us before the students of the Pastors' College. We hope it will be interesting to other workers besides those in the ministry.

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