No. 3067
A Sermon Published on Thursday, November 1, 1907,
Delivered by C.H. Spurgeon,
At The Metropolitan Tabernacle, Newington,
On Lord’s-Day Evening, March 1st, 1871.
“Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who will, maketh intercession for us.” — Romans 8:34
ALL through this very wonderful chapter the apostle seems to be piling up, in heaps upon heaps, the many marvels of divine grace. I might quote from the old classic fable of the giants who piled the mountains one upon the other, — Pelion upon Ossa, and I might say that, even so has Paul done here. He has piled mountain upon mountain of wondrous grace in his description of the way to heaven. and now he seems to have climbed to the top of them all, and to have transformed them into a kind of Tabor or Pisgah; and as he stands there, he exults in the Lord; he waves the palm branch of triumph; he boasts with holy boasting; and he challenges all his enemies to attack him,: “Who, shall lay any thing to the charges of God’s elect? It is God that, justifieth. Who is he that condemneth? It is Christ, that died, yea, rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.”
I. Here, first of all, is A SOLEMN QUESTION, — a very solemn question if it were put by all here present: “Who, is, he that condemneth?” — for I am afraid that some of my hearers, if they asked that, question, might, have a speedy answer; — “It is your own conscience that condemns you; it is the Word of God that condemns you; it is Christ himself’ who, condemns you; it is God the Judge of all who condemns you because, you have not fled for refuge to lay hold on the hope, set before, you in the, gospel: you have not believed in Jesus.” But Paul is speaking as a believer in Christ, and for him to put the question, or for any other believer to put, it, is a very different thing: for he, may say what others must not, “Who can lay anything to my charge? Who is he that can condemn me, now that I have believed in Jesus Christ my Lord and Savior?”
Now, beloved, one answer that might be, given to this question, “Who is he that condemneth?” is that, there are many who would if they could; for, probably, no believer in Christ. is without his enemies. There are few good men and women who are not slandered. The majority of God’s people have been persecuted in some way or other, and some of them have had to lie in prison year after year. Many more have been condemned to die; and yet, inasmuch as slanderers and persecutors have no right to, condemn the man of God, he may challenge his slanderers and his persecutors, and say, “You may profess to condemn me if you please, but, I count your condemnation to be no more potent than the whistling of the wind. You would condemn me if you could, but you cannot really do, so.” Satan, our arch-enemy, would condemn us if it were in his power. Only fancy him, for a moment,, sitting on the judgment-seat. If we had the devil to judge us, he would soon bring to our recollection our many faults, and follies, and failings, and condemn us for them. But, O thou fiend of hell, God has not made thee. the, judge, of his saints! Thou mayest cast foul insinuations against them; but the Lord says to them concerning each one of them, “The Lord rebuke thee, O Satan! Is not this a brand plucked out, of the fire?” Satan has no right to, judge us, and no power to condemn us; so, when he speaks the worst he can about us, we laugh him to scorn, rejoicing that God will bruise him under our feet. shortly.
But, beloved, sometimes our own conscience condemns us. The best man here will, at times, have painful memories of the past; and to look at the past, except through the glass made red by our Savior’s precious blood, is to look upon despair; for our past transgressions would drag us down to hell were it not for the stoning sacrifice of Jesus Christ. Ay, and we, need not look back far to have this sad view, for the sins of any one of the best, days we have ever lived might cause us to tremble,. The sins of our holy things are black enough to cause us great sorrow. Did you ever pray a prayer that you could not have wept over afterwards? Have you ever preached a sermon with which you could feel content? Is not, sin mixed with all that, we do? But, here is the mercy, that. our conscience is not. set, upon God’s throne to judge and to condemn us, although we do well to listen to the voice of conscience, and to give heed to its admonitions. The apostle John reminds us that, “if our heart condemn us, God is greater than, our heart, and knoweth all things;” and that, “if any man sin, we have an advocate, with the Father, Jesus Christ the righteous.” With all our imperfections, and our consciousness of guilt, we rejoice that, —
“There is a fountain fill’d with blood,
Drawn from Emmanuel’s veins;
And sinners, plunged beneath that flood,
Lose all their guilty stains.”
It looks a bold question for any man to put. so unreservedly, “Who is it that, condemneth?” But there is really only One who can condemn. Out’ characters may have been pulled to pieces by a thousand tittle-tattlers, but they could not condemn us. When a prisoner stands in the: dock, he need not be afraid of anybody except the judge and jury. It does not signify what, you or I may believe about him; nobody but, the twelve men in the box can give the verdict against him or in his favor. These are the persons before whom he has cause to tremble; but, before none besides. So, whoever may pretend to condemn us, there is only One who can really do so, and that is the Judge; and what. is his name? O Christian, what a comforting fact is this to you! Your Judge is your Savior; and it is not possible to. conceive that he, who died and rose, again, and entered into, heaven, and every day pleads for us, over can use his blessed lips to pronounce con detonation upon any one of his own people. “Oh! “say you, “but he must do it as he, is the Judge; he must not show any favor on the judgment-seat.” That is a right remark, and I have been sorry whenever I have heard a preacher say that, it. is a consolation to think that the Judge will be our Friend. Why, beloved, we must not imagine that Jesus will judge partial]y, and give his verdict in our favor because we are his friends. No, but here is our comfort; he who is our Judge, beyond everybody else knows the whole, truth about us, and he would not, justify us at the last if we really ought to be condemned. Ah, no,! he is too just to do that; but he knows that every believer is so completely justified that he cannot be, condemned. He knows, as nobody else does, how the believer was justified:, what bleed it was that washed the believer white, and what righteousness it is that has made. the believer “accepted in the Beloved.” He knows his own, and he knows the way in which he has justified his own; and, therefore, as an omniscient, infallibly just Judge, he knows that the sentence which will be passed upon the believer, which is a sentence of acquittal, is the only one that could be passed. “Who is he that condemneth? Christ that died.” So the fact stands that, whatever there may be in store for others in connection with the coming day of final judgment, and the banishment of the condemned to hell, all who believe on the Lord Jesus Christ will never be condemned. Under no possible or conceivable circumstances can they ever be condemned, for they who are once forgiven and justified always shalt be forgiven and justified in time and throughout eternity. There, is no condemnation now to them who are in Christ Jesus, and there never shall be.
II. Our second point, is, THE, GROUND OF THIS HOLY CONFIDENCE. It was holy confidence that, made Paul ask, “Who is he that. condemneth?” and he has, given us the reasons for his confidence; but I shall first, call your attention to, what he has not given as the ground of confidence.
He does not say, “Who is he that condemneth? — for we have never sinned.” That would be a very good ground of confidence if it were true; for, if we had never sinned, nobody could condemn us. God is not unrighteous, so he does not, condemn an innocent man; but there is not one glorified person in heaven who, will ever dare to plead that he had never sinned, for “all have sinned, and come short of the glory of God.” We have all gone astray from God like is sheep; every one of us has gone the downward road. By the works of the law we never can be justified, for the law only brings to us a knowledge, of sin, and proves to us that our fancied perfection can never be the ground of our confidence.
Neither does the apostle, ground his confidence on the fact of his repentance. Some people seem to have a notion that, although sin is a very evil thing, yet, if repentance be sincere and deep:, it will suffice to wash out the sin. But Paul does not say, “Who is he that condemneth? — for I have felt the plague of sin, and hated it, and wept over it,, and turned from it, He makes no mention whatever of his repentance as a ground of his. confidence. He had truly repented, yet. He never dreamed of relying upon his repentance as a reason for his justification in the sight of God.
Nor does he say that he, puts any dependence upon a long life of holiness. From the tame of his conversion, Paul had been an example to all the flock, so that, he could even write, “Be ye followers of me, even as I also am of Christ;” yet he does not say, “Who is he that condemneth?— for I have lived a blameless life among you all, and none can convince me of sin.” Not a word of that sort does he utter. I know that some of you seekers after salvation fancy that those good Christian people, whom you very much admire, must get a great deal of comfort out of the good lives that they lead; but I can assure you that this is not the case with any of them. They will all tell you that they have not, the, least. confidence in themselves, or in their own doings, but that their confidence is found in quite another direction.
Paul does not say that his confidence was based upon the fact that he had practiced great, self-denial, and had been a most devoted missionary of the, cross of Christ. It is true, that he had been boatins, and stoned, and shut up in prison, and that he had been quite willing to lay down his life for his Lord, but, he, makes no mention of all that as the reason why he felt that he could not be condemned. What, do you think was Paul’s opinion of all the good works he had ever done, and of all that he had suffered for the name of Christ? This is what he says, “I do count them but dung,” (he could hardly haw.’, used a more opprobrious word than that,) “that I may win Christ, and be, found in him.” A good man, when he. was dying, slid that he was gathering all his good works and his bad works together in one bundle, and flinging them all overboard; in his estimation, the one, set, was about as good as the other as a ground of confidence in the sight, of God, and he meant to be rid of the whole, and to put his trust, somewhere else.
And believe me, dear hearer, as I stand here before you, I know whom I have believed, and I have not only a hope of eternal life; but, I know that. I have, eternal life within my own soul. But, if you ask me. whether I ground my confidence of my salvation upon the fact that, these many years, I have preached the gospel of Jesus Christ, I tell you, “No, I place no reliance upon my own preaching as any ground of merit in the sight of God.” And if I am asked whether, having experienced much of the, grace of God, I build my confidence on my experience, I answer, “No, in no, wise. Infinitely better than anything within me or of me is the Rock upon which my soul rests; or else I should be resting upon a shifting quicksand which would be my destruction.” On Christ and what, he has done, my soul hangs for time, and eternity; and if your soul also hangs there, it will be saved as surely as mine shall be; and if you are lost trusting in Christ, whoever you may be, I will be lost with you, and I will go to hell with you; I must do so, for I have nothing else to rely upon but the fact that, Jesus Christ, the Son of God, lived, and died, and was buried, and rose again, and went up to heaven, and still lives and pleads for sinners at the right hand of God.
I have thus shown you that the apostle’s confidence was not founded upon anything of himself. Now I want, to explain to you the reasons why he knew that he was not condemned, and never should be’. He had four pillars to his confidence.
And the first great massive pillar was this, — “ It is Christ that died.” But, Paul, you have broken God’s law, so he, must, punish you. He replies, “God cannot, punish me; he cannot, even condemn me.” But, Paul, you helped to put Stephen to death; your hands were red with the blood of the martyrs. You hunted the saints of God, and delighted to put them to death; and yet you say that God cannot, condemn you for that, and never will’. “Ay,” says the apostle, “he newer will; he never can.” And why? “Because Christ died.” But, Paul, what has Christ’s death to do with your guilt? His answer is, “All my sins, however many or however black they may have been, were laid upon Christ, and he stood in my stead in the sight of God, and in my place he suffered that which has rendered full satisfaction to, the law of God for all my evil deeds, and thoughts, and words. The sufferings of Jesus were the sufferings of my Substitute. He Bore, that I might never bear, the wrath of God on account of my sin.” Do, you see this, poor sin-burdened soul? If Jesus Christ died in your place, God cannot condemn you. If Jesus Christ did really suffer in your stead, as your Substitute, where would God’s honor and justice, be, if he should punish the sinner for whom Jesus had died as Substitute? That can never be.
The comfort, of the text lies here. Paul says, “It is Christ that died;” that is to say, it is the Son of God that died, and there must be infinite merit in the atonement which was presented by the sufferings of so august a person. Paul says, “It. is Christ that died.” That, word signifies “the anointed One,” — the Divine Person who was sent by the Father, and anointed by the Holy Spirit., and who himself undertook to sifter in the stead of his people, lie did not do it of his own will alone; he was authorized to do it, appointed and anointed to do it. God put, his Son into that place, as the prophet Isaiah saw. “All we like sheep, have gone astray; we have turned every one to his own way; and the Lord hath laid on him the, iniquity of us all.” Now, see, if Christ was Substitute, and if God appointed him and anointed him as my only Substitute, to suffer in my room, and place, and stead, where, in the whole Universe can there be found any reason why God should first punish Christ, and then punish me? The only question is,— Did he so die in my room, and place, and stead? The answer to that. question is this, — If I believe in Christ, I am one of those for whom he died as Substitute. If I trust, him with my whole, heart, if I rely alone, upon him as my Substitute, and Savior, I have the mark and sign upon me that he suffered in my stead, that I offered a. full and complete atonement for my sin; and, known this, I dare to say, as confidently as the apostle Paul said it, that Christ died for me. Who can ever condemn the sinner for whom Christ died as Substitute, and Savior? Is not this a good foundation to have under ray feet? May I not stand securely here; and, knowing that, Jesus died instead of me, may I not feel assured that I can never die, and that I can never be sent to hell, for Jesus, Christ has suffered all that I ought to have suffered?
But the apostle had a second reason for feeling sure that he should not, be, condemned, and that was that Christ, had risen from the dead. “Yea rather,” saith he, “is risen again.” Near, if Christ had not risen from the dead, he would have been proved to be an impostor. If he had not risen from the dead, it would have been clear that he was not God, or the Son of God; but his rising from the dead proved that he was both God and the appointed and anointed Savior. Christ’s death paid the debt that his people owed to divine justice; and when he came out of the prison of death in which he had been detained for a while, it was, so to speak, God’s receipt, by which he said to the whole universe, “My Son has paid the debts of all his people; therefore I let him go free.” Jesus was the Hostage for all his chosen ones; and until the last farthing of the tremendous price of their redemption bad been paid. he must lie in the prison-house of the tomb. But when it had been certified by infallible, justice that, the great transaction was finished, and the redemption of his people, was fully accomplished, then Christ; was set free, and “he, rein again the third day according to the Scriptures.” Now see, believer, what is the effect of this glorious truth. How can God ever condemn you after he has accepted Christ, as your Substitute, — after he has publicly accepted him by raising him from the dead in the presence of men and angels? God cannot so belie himself; it is not possible that, after he has accepted the Substitute, he should afterwards condemn those for whom that, Substitute bled and died.
Paul had those two pillars — the death and resurrection of Christ,— but he added a third. He says that Christ is at the right hand of God. This is another weighty reason for our feeling that we never can be condemned, for the right hand of God is the place of power and the place of majesty. Christ at the right, hand of God is. there as King; and, as King, he is able, to defend his people against all their adversaries. False accusers, therefore, shall be driven away by the power of his omnipotent arm. While Christ is King, at the right hand of God, what accuser shall dare to impeach us in the courts of heaven? Christ’s sitting at the right hand of God proves that his great redeeming work is drone; if he had not completed it, he would not be sitting down. But, it is done; and done for ever. Finished in that matchless loom is the pro-feet robe. of righteousness that we are to wear for ever. The, last throw of the sacred shuttle of his untold agony has been made. Dyed is: the wondrous garment that we are to wear, for it has been dipped in Ms precious blood; and when it was finished, the Divine, Worker “sat down on the right, hand of God; from. henceforth expecting till his enemies be made, ibis footstool.” For Christ to. sit at the right hand of God is a continual certificate from the Father that he is satisfied with the substitution of his Son instead of us, and satisfied with us as we are represented in him. Every moment that Christ is at the right hand of God every believer is safe. For Christ to be in heaven, and for the people for whom he died to be in hell, is utterly impossible. For Christ to be there as our Representative, and yet for those whom he represents to be cast out from the favor of God, would be a monstrosity, a blasphemy, which cannot be imagined for a single instant. The Head is glorified, so the members of his mystical body shall never be condemned. They must be eternally saved because he is at the, right hand of God. Look up, then, Christian! You looked down into the tomb, and saw him there paying your debts; you looked round to the garden whence he rose, and saw that your debts were all discharged; now look up to the heaven where he dwells with his Father, and see yourself “accepted in the Beloved.”
The apostle had yet one more ground of confidence, for he says that Christ “also maketh intercession for us;” and if any doubt could linger until now, surely this must expel it. When Jesus pleads for his people, his pleas are omnipotent, and God will nearer deny to his Son the reward of his soul-travail. I suppose that, in heaven. Christ pleads for his people, vocally, but it is not at all needful that he should; for his very presence there is an irresistible plea. If someone were pleading before an earthly court, and if he had been an old soldier, and had rendered valiant service to his country, if he were to bare his breast, and show the scars of the wounds that he received in battle, he would not have to say much, for his scars would plead better than any words could; and Jesus in heaven lifts his hand and feet., and shows his pierced side. His scarred person, still adorned with the marks of his: passion and death, is an everlasting and overwhelming plea. If Jesus pleads for me, can his Father reject me? If so, he must also reject his Son, he must refuse: the authoritative; requests of his only-begotten and well-beloved Son. He must deny to Jesus that which he well deserves; and that he never can do. O believer, if you still have any doubts about your acceptance in Christ, let them fly before this fourth mighty blear, “who also maketh intercession for us.”
I am not going to keep you here much longer, but, I want just to remind you that the main difficulty with some of you seems to be that, you do believe these great truths, but you do not fully realize what, is contained in them. I am, speaking now only to you who really do believe in Jesus. You are resting upon him. Mean; you know you axe. Unless you are awfully deceived, each one of you can say, —
“My hope is built on nothing less
Than Jesus’ blood and righteousness.”
Well, beloved, do not let me merely say this, and you simply hear it, but believe it, enjoy it, drink it in, live on it. You are not condemned by God; and, therefore, the opposite of that is true, you are accepted by God, you axe, beloved of God, you are dear to God; you are pure and precious in
God’s sight,. Let that blessed thought get into your brain; and, when it is there, pray to God to let it get, down, deeper, even into your heart and soul, and then say, as Paul did, “Being justified by faith, we have peace with God through our Lord Jesus Christ;” and “there is therefore now no condemnation to them which, are in Christ, Jesus, who walk not after the flesh, but after the Spirit.” Why do I see you hang down your head, and look as gloomy as an owl? You might well look so if year were, condemned, or if there were any threat of your being condemned; but there is no such fear if you are a believer in the Lord Jesus Christ.
I sometimes bear preachers say that we are in a state of probation, but I should like to know who is in such a state as that. Certainly, the sinner is not, for he is lost already; and the saint is not, for he is saved, and never can be, lost. The, sinner is already condemned, and the saint, is already justified. We are not, waiting for the verdict., for it has already been given. It is recorded concerning every believer that, he is justified, and that, the claim he makes that he is a child of God is a, true one, and that all the glorious inheritance, in the land of the blessed is his, and he may claim it at once as his own, for it all belongs to him. So, up with you child of God! Up with you, bird of the day! Eagle of God, will you sit, day after day, moping in the dark, when you might soar up, into the light, and gaze even at the sun? Up with. you, son of the morning; up with you, child of light; away from all your gloomy doubts and fears! You have a million a year for spending-money, given to you by the God of grace, so will you go on spending a few pence, a day, like a beggar who. needs to be careful even of his farthings? You are forgiven, man; then live as a forgiven man should. What, though God smites you every now and then with trouble? Can you not say, as one did long ago, “Smite, Lord, as hard as thou wilt, for there is no anger in thy blows now, and therefore I can bear them without complaining”? Are you suffering severe losses, and carrying heavy crosses? They ought to seem very light to you now. As long as you are forgiven, what does anything else matter? Go to a man in Newgate, condemned to die, and take him a free, pardon; tell him that, by the favor of his sovereigns, he is to, live: and do you think he will begin murmuring because some: little, thing is. Not just as he would like it? Oh, no! he will say, “It is enough for me that my life is spared.” Now, you are forgiven; you are God’s child; you are on the way to heaven; so, “fret not thyself because of evil-doers.” Murmur not against the Most High. Take thy harp down from the willows, and sing unto the Lord a new song, for he hath wrought marvels of mercy for thee.
And then, in the light, of this wonderful love of God to you, so live, at home and abroad, that others shall ask, “What makes this man so happy? What makes this woman so glad?” I will not, say to you who are forgiven, — Sing with your voice all the day, though I would have you praise the Lord with joyful lips as much as you can,; but, let the bells of your hearts go on ringing all the day. Sometimes, when I think of what the Lord has done for me, I feel myself to be like a church steeple that I saw some fray months ago,. There had been a wedding in the place, and the bells were pealing out a merry chime; and, as they rang, I distinctly saw that steeple reel and roe &, and the four pinnacles seemed to be tossing to and fro, and the whole tower seemed as though it must, come down as the, bells pealed out again and again. And sometimes. when my soul pulls the big bell, “Jesus loved thee, and gave himself for thee, and thou art accepted in him, thou art God’s own child, and on thy way to heaven, and a crown of eternal life is thine,,” I f. eel as if this crazy steeple of my body would rock and reel beneath the excess of joy, and be scarcely able to hold the ecstatic bliss which the love of God creates within my soul; and then do I sing, —
“In the heavenly Lamb, thrice happy I am,
And my heart it doth leap at the sound of his name.”
Oh, I would that every one of you had that joy! And, surely, everyone shall have it who will have it, in God’s way. If thou believest in Jesus Christ, thou shalt, be absolved from all thy guilt. If thou wilt but, entrust thyself to him, whoever thou art. he will take thy sin, and lift it off from thee, and cause thee to be accepted, as all his people are, God gives to all of you the grace to believe in Jesus, and to go. or your way rejoicing, for his name’s sake! Amen.