Freedom Through Christ’s Blood

Charles Haddon Spurgeon August 20, 1908 Scripture: Zechariah 9:11-12 From: Metropolitan Tabernacle Pulpit Volume 54

No. 3106
A Sermon Published on Thursday, August 20, 1908,
Delivered by C.H. Spurgeon,
At The Metropolitan Tabernacle, Newington,
On Lord’s-Day Evening, August 2, 1874

“As for thee also, by the blood of thy covenant I have set forth thy prisoners out of the pit wherein is no water. Turn you to the strong hold, ye prisoners of hope: even to-day do I declare that I will render double unto thee.”— Zechariah 9:11, 12.

THIS morning, (See Metropolitan Tabernacle Pulpit, No. 1,186, “The Blood of the Covenant.”) I tried to show that, in consequence of the blood of the covenant having been shed, and the covenant having so been fulfilled, Jesus Christ was brought back out of the prison-house of the grave, set at liberty, and exalted to indescribable glory in the highest heaven. I showed then that Jesus Christ is the representative of all his people,-that, when he was set free, they were virtually set free, and that, when he returned into glory, he went there as their Representative, taking possession of the heavenly places in their name, so that, in due time, where he is, there they may be also. I had not time, this morning, to make a fitting application of our subject, and happily for us here stands another text, an older one, and yet most suitable to come after the other, so I will use it now.

Jesus Christ has been delivered from the bondage of the grave; and I have to remind you, first, that there are other prisoners who have been set free through the blood of the covenant; secondly, that there are other persons yet to be set free through the blood of the covenant; and then I shall close with a few words in honor of the secret reason of their liberation, the blood of the covenant.


This leads us to consider where they were prisoners, and to what they were prisoners. We are told, in the text, that they were in “the pit.” That is where all God’s people were once. You know that, in the East, they did not always take the trouble to build prisons; an empty well, or a place where they had been accustomed to hide their corn, or an underground, unused reservoir, would serve for a prison. The poor prisoner was let down by ropes, and the mouth of the pit or well was covered with a big stone, and there he was left, to die. Generally, the place was noisome and foul, a living grave rather than anything else. The position of a poor captive, sitting down on a stone at the bottom of a deep, dirty pit, is a very apt picture of the state of man by nature. When he is really aroused to a sense of his true position, he finds that this is the very image of where he is. He is put in that prison by the law of God. He feels that he has broken the law, and that the law must punish him, and conscience builds around him huge walls harder than granite, and when he tries to find a way of escape, there is none that he can discover. He realizes that the Judge of all the earth must abhor iniquity, and must punish sin. In addition to that, sin has put him in that prison, for, though he has mourned over his sin since he was even partly awakened, yet he cannot cease from sin any more than the Ethiopian can change his skin or the leopard his spots. Like the big stone over the mouth of the well, his tendency to sin and his corruptions shut him in. He cannot lift that stone; he is a prisoner to his own evil desires and depraved heart, and, at the same time, a prisoner lawfully detained, under a warrant from the High Court of Heaven, by the officers of divine justice.

Many of you, my brothers and sisters in Christ, can recollect the time when you were in that pit. I remember being in it for years; and, oh, what a happy day it was for me when I was lifted right up out of it! It is a horrible place, that pit of conviction of sin. Nothing can be more horrible, out of hell, than to have an awakened conscience, but not to have a reconciled God;-to see sin, yet not to see the Savior;-to behold the deadly disease in all its loathsomeness, but not to trust the good Physician, and so to have no hope of ever being healed of our malady. Of all the miseries that can be endured in this life, this is one of the chief.

This poor prisoner, shut up in a pit out of which he could not escape, could find no comfort. The text says it was a pit in which there was no water. I saw the Mamertine dungeon, which might very well be likened to a pit, the entrance to the first vault being through a narrow hole, then another narrow hole from the bottom of that vault into the second one; but, in the floor of the lower dungeon, in which Paul is said to have been confined, there is a spring which continually bubbles up, and I drank of the water,-as cold and fresh and clear as any I ever drank. There was at least one source of comfort there, for, in the stifling heat of that horrible dungeon, there was some water; but when we were shut up in the pit by our own sin and by divine justice, there was no water there. Do you remember when you tried to drink at the cistern of human ceremonies, and found that it was filled with brine which increased your thirst instead of slaking it. You sought next to drink of what you thought was the water of your self-righteousness; but you were like a pilgrim on the desert sands, who sees the deceptive mirage,-limpid streams and crystal fountains before his eyes, but when he presses forward to drink of them, he finds nothing there but the burning sand. Some of us were duped and deluded, for a while, with the vain hope of accomplishing our own salvation; but it all turned to nothing, and we were still in the pit wherein was no water. Oh, what numerous devil’s agents there are about trying to cheat poor souls, who are in this pit, with the notion that they can supply them with water in the pit, and that they can remain there,-that they can continue unforgiven and unrenewed, and yet enjoy true comfort! But that is an idle tale; nay, more it is a fatal delusion. There might as well be found water in hell as true comfort for a soul that realizes its guilt, and fears the thunders of the wrath of God, yet is not reconciled to God by the death of his Son. Apart from that living water which Jesus came to bring, such a soul is truly in “the pit wherein is no water.”

And, dear friends, there was a still worse point about our bondage. It was a thoroughly hopeless one, for we were not merely shut up in that pit for a short time, but we were shut up there to die. When a man is cast into a deep pit, and the mouth of it is covered over with a stone, and his captors give him neither food nor water, he knows at once what that harsh treatment means; if they meant him to live, they would at least put him down a crust of bread and a pitcher of water. But we were in a pit wherein was no water, and we felt that, there was nothing before us but “a certain fearful looking for of judgment and fiery indignation.” I have known what it is to wake in the morning, and wonder that I was not in hell, and to go to my bed at night afraid to fall asleep lest I should sleep myself into eternity. When a man is in such a state as that, he feels that life is hardly worth living, and he could almost, say, with Job, “My soul chooseth strangling, and death rather than my life.”

This is the position into which many, who are the true children of God, are brought;-they are not all tried alike, for all are not made equally sensitive of sin; and to some, faith comes much sooner than to others. But there are many persons who were thus shut up, but concerning whom the text now says, “By the blood of thy covenant, I have sent forth thy prisoners out of the pit wherein is no water.” Notice that expression, “I have sent forth thy prisoners.” That is the blessing,-we who have believed in the Lord Jesus Christ are in prison no longer. We are trusting in the blood of the covenant, and therefore there are no fetters upon us now, no stone walls, or prison bars, or terrors of conscience, or convictions of sin to affright us now, for the Lord hath said, “Their sins and their iniquities will I remember no more.” There are thousands, in this Tabernacle, who were in this prison once, but they are out of it now, and they can say, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.”

We are out of this pit, by right. We did not break out of prison contrary to law; we have the right to be out because the debts, for which we were immured, are all paid; a full atonement has been offered for the sin for which we were put in prison. There has been a complete expiation made, wide as the sin of all the Lord’s people, and as vast as the demands of infinite and inflexible justice. Every child of God is justly as well as graciously saved. It would be an eternal injustice if any soul, for whom the Savior stood as a Substitute, could die by the sword of divine justice. But that can never be.

“Payment God cannot twice demand,
First at my bleeding Surety’s hand,
And then again at mine.”

No, my blessed Savior, —

“Complete atonement thou hast made,
And to the utmost farthing paid,
Whate’er thy people owed:
Nor can his wrath on me take place,
If sheltered in thy righteousness,
And sprinkled with thy blood.”

But, dear friends, we are free by might, as well as by right, for that same Jesus, who bought our liberty for us, has secured it to us. Those grim prison walls, he has thrown down by his own pierced hands. Those ebon shades of darkness, that surrounded us, he has chased away by his own glorious manifestation as our Sun of righteousness. It is the Lord, the Liberator, who has set his people free; therefore, if you are among them, rend the heavens with your joyful shouts, ye liberated ones! By the blood of the covenant you are set free by the almighty “Breaker” who has come to break down your prison-walls, and to make you “free indeed.”

And, beloved, we are free now for ever, for the Lord says,-”I have sent forth thy prisoners;” and when God sends us forth out of prison, who can send us back there? When he says, “Let there be light,” who can create darkness? When he says to me, “Be free,” who can chain me up again? Let all the hosts of hell surround me, as the Philistines surrounded poor blind Samson, my soul shall say, with David, “They compassed me about; yea, they compassed me about; but in the name of the Lord I will destroy them.” When Christ makes a man free, it is not with a temporary liberty, to last for a month, or a year; but Christ’s manumitted slaves can never be enslaved again. Redeemed by his precious blood, the redemption is not temporary, but eternal.

And, blessed be God, that freedom is freedom indeed. If you know what it is to be a Christian to the full, believing the true gospel, not beclouding its beauty, not putting upon yourself the old yoke of bondage, not mixing Judaism with Christianity, not bringing in human ordinances to make you the cramped and fettered slave of man;-if you are the Lord’s free men, then you are “free indeed.” “O Lord,” said David, “truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.” He that loves holiness, and walks in the fear of the Lord all the day long, is the only true free man. He is the free man whom God’s grace makes free, and all are slaves besides. No earthly power can bring real freedom to the soul; it is grace, and grace alone, that brings it by the blood of the covenant; and where that freedom comes, no form of bondage can make a man a slave. He may be owned by some cruel master, and whipped to his work, but his soul is free. He may be shut up in a damp, dark dungeon, but he can sing there, as others have done before him, —

“Stone walls do not a prison make,
Nor iron bars a cage.”

I cannot further enlarge upon this tempting theme, but I want every true child of God, everyone who has been set free by the great Liberator, to act and live like Christ’s free man;-not to go about fawning and crouching like a slave who dreads his master’s lash, but to walk uprightly, in both senses of that word, as a free man should, in the presence of the Lord who has bought his servant’s freedom at the incalculable cost of his own most precious blood. May the Lord graciously grant to you “access by faith into this grace wherein we stand, and rejoice in hope of the glory of God”!

II. Secondly, and briefly, THERE ARE OTHER PERSONS WHO SHALL YET BE SET FREE THOUGH THE BLOOD OF THE COVENANT. Some of them are, I fully believe, going to be set free to-night. This is the favored hour in which the Lord is going to save them, and set them free for ever. They did not know this when they came in here, but the Lord had designs of love towards them in moving them, by his Spirit, to enter this house of prayer an hour or so ago.

To those who are going to be set free I have to say this. By nature, you are in the state that I have been describing, though perhaps you are hardly aware of it. You are prisoners in the pit without water. If unrenewed in heart, you are in a state of alienation from God, and of spiritual danger, destitution, and misery; but, dear souls, though this is the case with all of you who have not been born again, there is this cheering truth, though you are prisoners, you are “prisoners of hope.” Wherever the gospel is preached, there is hope for sinners, and whoever hears it may take heart of hope. I am not now speaking merely about outwardly moral people, but I am speaking of any who have strayed in here, and who have sinned grossly,-drunkards, swearers, harlots, the very worst and lowest of persons. You are prisoners to your sins, but you are prisoners of hope, for you are within reach of One who sets free from sin. The Lord Jesus Christ, whom we preach to you, saves his people from their sins; and I pray that he may come to you, in all the plenitude of his liberating power, and set you free from your sins this very hour.

Though you are in this prison, there is a divine command given to you: “Turn you to the strong hold.” If you would obtain liberty from your sin, both in its guilt and in its power, you must look to Jesus, who is the Stronghold to which captive sinners are to turn. “Oh!” you say, “this pit is truly horrible.” I know it is, but the Lord Jesus Christ has come to roll away the stone from the mouth of it; and, looking down to you, he says, “Turn ye to me, your only Stronghold; there is hope for you, ye prisoners of hope, if you will but turn unto me.” “But,” you say, “we have looked all round, but we have found no consolation; no man cares for our souls.” There is One in heaven who cares for your souls, and who, because he does so, has come to tell you that there is hope for the worst, the most hardened, the most despairing of you all. He bids you escape for your life, and look not behind you, nor tarry in all the plain, but press on till you reach the Stronghold where you will be safe even when the wrath of God pursues you. “Christ Jesus came into the world to save sinners.” “The Son of man is come to seek and to save that which was lost.” Whoever turns to him shall live, whoever he or she may be.

“But I am so feeble,” says someone. Then, turn away from your feebleness to his strength. “But I am so sinful,” says another. Then, turn away from your sinfulness to his blood,-the blood of the covenant which washes black sinners whiter than driven snow. You are not to turn to yourself, nor to a human priest, nor to your own works, not even to your prayers, or your tears. All these are full of sin, and worthless to give you acceptance in God’s sight. But the Lord Jesus Christ is divine; so look you to him, and to what he has done, and especially to his great atoning sacrifice upon the cross, for if you trust to that by a sincere and humble faith, you will certainly be saved.

This declaration of hope in the gospel is for the present moment. What saith the Lord concerning it? “Even to-day do I declare that I will render double unto thee.” You are getting very old, but “even to-day” mercy is declared to you. You have been, perhaps, wasting the former part of this Sabbath day, but “even to-day” is mercy declared to you. It is seldom, that you go to a place of worship, but you are here to-night, and “even to-day” is mercy proclaimed to you. You had so provoked God that you thought he had cast you away. Well, you have probably gone to the full length of your tether, but “even to-day” does God proclaim that there is still hope for you, that hope which he has laid up in Jesus on whom he has laid all needful help for you.

And what is it that he tells you to-day? Why, that he will render to you double. Do notice that. He will render to you double. You have committed great sin, but he will give you double mercy to wash out that double sin. But your heart is doubly hard; then he will give you a double portion of his Holy Spirit to soften it. But, you feel a double tendency to sin; then he will doubly write his law on the new heart that he will give you. But you are so desponding; then he will give you double comfort. But you say that you feel so weak in prayer; then he will give you double strength. But your faith is so feeble; then he will give you double grace to increase it. O soul, if God says that he will give you all that you need, that ought to satisfy you; but when he says that he will give you double,-double for all your sins,-what wondrous grace is that! If you put down a sin, God puts down two mercies; put down another sin, and he puts down two more mercies. “Ah!” say you, “but I can keep on putting down sins for ever, they are so many.” And my Lord can put down mercies for ever and ever; for, however many your sins may be, they can be counted but his mercies are innumerable. I know that your sins can be counted, for they are all written in a book, but God’s mercies cannot be written in a book, they are altogether countless. His mercy is immeasurably greater than your sin. David laid hold of that great truth when he prayed, “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.” I tell you, sinners, if you are lost, it will not be for want of mercy. If your sins destroy you, it will not be because the blood of the covenant has not power to wash away your sins. If you perish, it will not be because Jesus Christ is not able to save you. Why will it be then? It will be because you have not believed on the Lord Jesus Christ, for “he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”

I do pray the Lord that you may have reason enough, and grace enough, given you to know that your eternal interests depend upon your believing on the Lord Jesus Christ. You have not to go and spin a righteousness, which you are so fond of doing; but to come and take the spotless robe that Christ has woven. You have not to bring the money for your own ransom, though you would like to do that; but you are to take the liberty which has been bought by Christ’s precious blood, and which is freely presented to every believing sinner, “for God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” We, who have escaped from the noisome pit, would, if we could, tempt you to escape too; we long that you may share the blessed liberty that we enjoy. Dear children, will you not follow your father and mother into gospel liberty? Dear husbands, do you not, desire to experience the holy joy that throbs in your wives’ bosoms? Good wives, do you not wish to have your husbands’ Christ to be your own Christ? Brothers, would you like your sisters to be without you in heaven? Will you not share with them in the blessings of eternal life? Oh, that we might all together come to Christ now! For, after all, whatever God has done for us, saints are still sinners; so we will come down to your level, and each one taking the hand of some poor fellow-sinner who has never come to Christ, we will try to come together now, and look up to him. There is the cross of Calvary, and there is the Savior who hung there. O thou blessed Jesus, we have no hope but in thee! And these poor souls whom we have brought along with us, Lord, help them to look to thee just now, even as we ourselves looked to thee long ago! Clear their eyes even more than ours are cleared, and may they, as they look unto thee, find that —

“There is life for a look at the Crucified One,” —

life for them, life for them just now, life from the death of sin, life from condemnation, life to be had at once, by a glance at thy wounds, and by simple faith in thee! Thou wearest the thorn-crown; and it seems to us as if all thy thoughts were hedged about with thorns that they might be fixed on sinners. And thy hands are fastened wide open, as if thou wouldst never close them again, but hold them always open to welcome poor sinners; and thy feet are fastened, as if thou wouldst always graciously receive all who come to bow before thee. Yea, and thy dear heart was opened by the soldier’s spear as if to make a way for guilty souls into thine inmost affection. Jesus, we come to thee. Spirit of the living God, draw this whole houseful of sinners and saints, and enable each one of us to say, —

“There is a fountain fill’d with blood,
Drawn from Immanuel’s veins;

And sinners, plunged beneath that flood,
Lose all their guilty stains.

“I do believe, I will believe,
That Jesus died for me,
That on the cross he shed his blood,
From sin to set me free.”

III. Any last words-and they shall be very few,-are to be IN HONOR OF THE BLOOD OF THE COVENANT.

To you who have believed in Jesus, and who are now coming to his table, let me say,-As we come to the communion, let us think of the blood of the covenant. If we are free men and women in Christ Jesus, it is because the blood of Jesus ratified the covenant of our liberty. It is because God saw the blood, and delivered us. Let me remind you of that beautiful verse, in the Book of Exodus, from which I have preached more than once.  The blood of the paschal lamb, as you know, was to be sprinkled on the lintel and the two side posts of the houses of all the children of Israel; and what did God say about it? Did he say, “When you stand outside your house, and look up at, the blood, I will save you”? No, he did not say that; but, “When I see the blood, I will pass over you.” It is God’s sight of the blood of Christ which, at bottom, is the reason for the salvation of the redeemed. How I rejoice to think that, although my faith-sight of the blood gives me peace, still, if that eye of mine ever gets dim, it does not imperil my salvation, for God’s eye is not dim, and it is always fixed on the blood of his Son. In sacred contemplation, the Father surveys the sacrifice of his Son with supreme satisfaction; and as he sees the blood, he spares us for his Son’s sake.

But, then, dear friends, the blood of the covenant is also to be extolled because it is our sight of it that brings us peace. When we realize that Jesus died for us, there is peace in our soul. I do not know whether you are like me in this respect, but there are times when I, as it were, take the fact of my eternal safety for granted; but there comes a severe sickness, or deep depression of spirit, there comes a time when death has to be looked in the face and the sense of past sin rises vividly before me, and then it is a blessed thing to stand once more at the foot of the cross, and to look up to Jesus hanging there, and to say, —

“My faith doth lay her hand
On that dear head of thine,
While like a penitent I stand,
And there confess my sin.”

And as I meditate upon that theme, despondency goes, pain is forgotten, and I say, “Yes, yes, yes; I am safe; I am saved by the precious blood of Jesus. I do love him, and I would fall down at his dear feet, and weep with mingled repentance and gratitude,-repentance because I have sinned, gratitude because I have such a gracious Savior to put my sin away.” Brethren and sisters in Christ, let us praise the blood because God sees it, and praise the blood because we also see it by faith.

Praise the blood, too, because, when we really trust in it, it gives us liberty. If you get away from the blood of the covenant, you get into slavery; but keep close to that, and you are at liberty. In prayer, mind that you plead the blood; for that is the way to get the “double” spoken of in the text. The double blessing comes by the blood of the covenant. If you want more grace, plead the blood for it. There is one talisman that will open every casket in the treasury of God, and that is the blood of the covenant. You cannot be denied if you plead the atoning sacrifice of Jesus Christ. Knock at heaven’s gate with the crimson token in your hand; and as surely as God loves Jesus Christ,-and he loves him better than all of us put together love him-he will honor his Son’s great sacrifice, and he will say to you, “According to your desire and your faith, so be it unto you.” There are some preachers who cannot or do not preach about the blood of Jesus Christ, and I have one thing to say to you concerning them,-Never go to hear them! Never listen to them! A ministry that has not the blood in it, is lifeless, “for the blood is the life thereof;” and a dead ministry is no good to anybody. Leave out the atoning sacrifice, and it would be better for the people that the places, in which a Christless, bloodless gospel is preached, should be all burnt to the ground, for the atoning sacrifice is the soul and life and marrow of Christianity. Rest you in that, and you are saved; but get away from that, and you have wandered where peace and life and safety can never come. God Almighty bless you, for Jesus Christ’s sake! Amen.