God’s Jewels

Charles Haddon Spurgeon January 11, 1906 Scripture: Malachi 3:17 From: Metropolitan Tabernacle Pulpit Volume 52

God’s Jewels

No. 2970
A Sermon Published On Thursday, January 11th 1906,
Delivered By C. H. Spurgeon
At The Metropolitan Tabernacle, Newington.
“And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels.” — Malachi 3:17.

THESE words were spoken in a very graceless age, when religion was peculiarly distasteful to men; when they scoffed at God’s altar, and said of his service, “What a weariness it is!” and scornfully asked, “What profit is it that we have kept his ordinance?” Yet, even those dark nights were not uncheered by bright stars. Though the great congregations of God’s house were but a mockery, yet there were smaller assemblies which God gazed upon with delight; though the house of national worship was often deserted, there were secret conventicles of those who “feared the Lord,” and who “spake often one to another,” and our God, who regards quality more than quantity, had respect to these elect twos and threes. He “hearkened and heard,” and he so approved of that which he heard that he took notes of it, and declared that he would publish it. “A book of remembrance was written before him for them that feared the Lord, and that thought upon his name,” Yea, and he valued so much these hidden ones, “faithful among the faithless found,” that he called them his “jewels”; and he declared that, in the great day when he should gather together his “segullah”, his regalia, the peculiar treasure of kings, he would look upon these hidden ones as being more priceless than emeralds, rubies, or pearls. “They shall be mine,” said he, “in the day when I gather up my jewels into my casket to be there for ever.”

We will try to work out this metaphor of jewels. Our first point shall be that God’s people are compared to jewels; our second, the making up of the jewels; and our third, the privilege of being found among them.


From the remotest antiquity, men have thought much of precious stones. Almost fabulous prices have been paid for them, and these have been instances in which most bloody wars have been waged for the possession of a certain jewel renowned for its brilliance and size. Men hunt after gold, but the diamond they pursue with even greater eagerness. Five hundred men will work for a whole twelvemonth in the diamond mines of Brazil when the entire produce of the year might be held in the hollow of your hand; and princes will give whole principalities, or barter the estates of half a nation in order to possess one peculiar brilliant of rare excellence. We wonder not, therefore, that the Lord, who elsewhere likens the precious sons of Zion to fine gold, should here compare them to jewels. However little they may be esteemed by men, the great Jewel-Valuer, the Lord Jesus

Christ, esteems them as precious beyond all price. His life was as dear to him as life is to us, and yet all that he had, even his life, did he give for his elect ones. He counted-down the price of his jewels in drops of bloody sweat in the gloomy garden of Gethsemane; His very heart was set abroach, streaming with priceless blood in order that he might redeem his people. We may compare our Lord to that merchantman seeking goodly pearls, who, when he had found the one pearl of his Church, for the joy thereof went and sold all that he had that he might make it his own.

Our God sets great value upon those whom he calls his jewels, as we may gather, not only from their costly redemption, but from the fact that all providence is but a wheel upon which to polish and perfect them. Those stupendous wheels, which Ezekiel saw, were but a part of the machinery of the great Lapidary, by which he cuts the facets of his true brilliants, and makes his diamonds ready for his grown, for is it not written that “all things work together for good to them that love God, to them who are the called according to his purpose?” The Lord values his people very highly; not only the rich among them, not alone the most gracious among them, but the very least and most unworthy among believers are Jehovah’s jewels. To fear the Lord, and think upon his name, are very simple indications of piety; yet, if we only come up to the standard which these evidences indicate, we are dear to God. What though we may possess no singular gifts or eminent graces, what though our voice may never be heard among the crowds of populous cities, yet still, if we “think upon his name,” and our hearts are set towards the Lord Jesus, we are precious to him.

Jewels well portray the Christian, because they are extremely hard and durable. Most jewels will scratch glass; some of them will cut it while they themselves will not be cut by the sharpest file, and many of them will be uninjured by the most potent acids. The Christian is such an one. He has within him a principle which is incorruptible, undefiled, and destined to endure for ever. In Pompeii and Herculaneum, diggers have discovered gems in an excellent state of preservation, while statuary and implements of iron have been destroyed. Jewels will last out the world’s lifetime, and glitter on as long as the sun shines; the rust doth not corrupt them, nor doth the moth devour them, though the thief may break through and steal them. The Christian is born of an incorruptible seed, which liveth and abideth for ever. The world has often tried to crush or destroy God’s diamonds, but all the attempts of malicious fury have failed. All that enmity has ever accomplished has only been, in the hands of God, the means of displaying the preciousness and brilliance of his jewels. The sham Christian, who is but a paste gem, soon yields to trial; he evaporates into a little noxious gas of self-conceit, and it is all over with him. A little heat of persecution, and the man-made Christian, — where is he? But the genuine Christian, the true gem, the choice jewel of God, will survive the fires of time, and when the fast dissolving day shall arrive, he shall come forth from the furnace without a flaw.

The jewel is prized for its lustre. It is the brilliance of the gem which, in a great measure, is the evidence and test of its value. It is said that the colors of jewels are the brightest known, and are the nearest approaches to the rays of the solar spectrum that have yet been discovered. Certainly, there is no light like that which is reflected from the sincere Christian. The renewed heart catches the beams of the Sun of Righteousness, and reflects them; — not without some refraction, for we are mortal; but, still, with much of glory, for we are immortal, and God dwelleth in us. See how the diamond flashes and sparkles! It is of the first water when, with certain other conditions, it is also without cloudiness and without spots. And oh! when a Christian man is truly what a saint should be, what a lustre, what a brilliance there is about him! He is like the Lord Jesus Christ, humble yet bold, teachable yet firm, gentle yet courageous; like his Master, he goes about doing the will of him that sent him, and though the wicked world may not love him, it cannot but perceive his brightness.

Look at Richard Baxter, in Eidderminster, what a flashing diamond was he! He had some spots, no doubt; but his brightness was most surprising; even swearers on the ale-bench could not but know that he was a heaven-born spirit. We might quote honored names out of all Christian churches, which would be at, once discerned by you as God’s flashing brilliants, because there is about them so little of the cloudiness of nature, and so much of the brightness of grace, that he must be blind indeed who does not admire them. Precious stones are the flowers of the mineral world, the blossoms of the mines, the roses and lilies of earth’s caverns. Scarcely has the eye ever seen a more beautiful object than the breastplate of the high-priest, studded with the twelve gems, each with its own separate ray melting into a harmony of splendor; and, albeit that the trickeries of pomp have but little influence over men of sober mind, I scarcely believe that there exists a single person who is altogether impervious to the influence of a crown bedight with ruby, and pearl, and emerald, and a bright array of other costly gems.

There is a beauty, a divine and superhuman beauty, about a Christian. He may be humbly clad and miserably housed, he may be poor, and his name may never be mentioned among the great; but jewellers value a rare stone none the less because of its ill-setting. Beloved, nothing so delights God, next to the person of his own dear Son, as the sight of one of those whom he has made like unto the Lord Jesus. Know ye not that Christ’s delights are with the sons of men, and that the holiness, the patience, the devotion, the zeal, the love, and the faith of his people are precious to him? The whole creation affords no fairer sight to the Most High than an assembly of his sanctified people, in whom he sees the beauty of his own character reflected. May you and I have much of “the beauty of holiness” given to us by the Holy Spirit! May the Lord look upon us with divine complacency, because he sees in us the rays of the solar spectrum of his own ineffable perfection!

Christians are comparable to jewels because of their rarity. There are not many precious stones in the world. Of the smaller sorts, there may be many; but, of the rarer gems, there are so few that a little child might write them. Only six very large diamonds (called paragons) are known in the world; and God’s people are but few compared with the unregenerate multitude who are as the pebbles in the brook. The Christian belongs, like the ruby, the diamond, and the emerald, to the choicest of created things. These stones are the aristocracy of minerals, and Christians are the aristocracy of men. They are God’s nobles. The roll of Battle Abbey, — have you ever looked it through? Well, it is of little consequence. There is a better roll by far; and if your name is written there, it will be of infinitely more consequence to you. In Doomsday Book, — is there a name there at all like yours? Never mind whether there be or not. There is a Doom’s-day Book which will be of more value in the day of doom than Doomsday Book has ever been among the sons of men. Not many wise men after the flesh, not many great and noble have their names inscribed there; but all who are written in heaven are, in another sense, wise, and great, and noble, for God has made them so through his own grace. Not many are the gems which enrich the nations, and not many are the saints who shine among men. The way to heaven is narrow, and the Savior sorrowfully says, “Few there be that find it.” There is a city where pearl, and jasper, and carbuncle, and emerald are as common things. O fair Jerusalem, when shall these eyes behold thy turrets and thy pinnacles?

It is worthy of observation, too, that a jewel is the production of God. Diamonds have been burned, and other jewels have been resolved into their elements; but, after the most laborious attempts, no chemist has yet been able to make a diamond. Men can cut the Gordian knot, but they cannot tie it again. Lives have been wasted in attempts to produce precious stones,

but the discovery is still unmade; they are the secret productions of God’s own skill, and chemists fail to tell how they were produced, even though they know their elements. So the world thinks it knows what a Christian is, but it cannot make one. All the wit in the world put together could not, find out the secret of the heaven-born life; and all the sacraments, vestments, priests, prayers, and paraphernalia of Popery cannot create a Christian. “Yes,” says one, “we take a little water, and we make an infant a member of Christ, a child of God, and an inheritor of the kingdom of heaven.” Sir, you make yourself a liar, and nothing better, when you so speak, for it is neither in your power, nor in the power of any other man, to regenerate a soul by any performance, either with or without water. You may wash a flint long enough before you can wash it into a diamond. To make jewels for Christ’s crown is God’s work, and God’s work alone. We might preach until our tongues grew dumb, and men’s ears grew deaf, but not a diving soul would ever receive divine grace by our talk alone; the Spirit must go with the word, or it is so much wasted breath. The Lord alone can create a child of grace, and a Christian is as much a miracle as was Lazarus where he rose from the tomb. It is as great a work of Deity to create a believer as it is to create a world.

It is worthy of remark, too, that jewels are of many kinds. Perhaps there is not a single ray in the spectrum which is not represented amongst them, from the purest white of the diamond, the red of the ruby, the bright green of the emerald, to the blue of the sapphire. So is it with God’s people. They are not all alike, and they never will be; all attempts at uniformity must fail, and it is very proper that they should. We need not wish to be one in the sense of uniformity, but only in the sense of unity; not all one jewel, but many get set in one crown. It little matters whether we shine with the sapphire’s blue, or the emerald’s green, or the ruby’s red, or the diamond’s white, so long as we are the Lord’s in the day when he makes up his jewels.

Jewels are of all sizes, yet they are all jewels. One is a Koh-i-noor, a very mountain of light; but it is not any more a diamond because it is large, though it is more precious. The smallest dust of the diamond that comes from the lapidary’s wheel is made of the same material as the richest jewel that sparkles in the monarch’s crown; and even so, those Christians who have but little faith, and little grace, are still as much the divine workmanship as the brightest and most precious in the believing family; and what is more, they shall to in the casket when the others are there, for it is said of them all, “I shall be mine in that day when I make up my jewels.”

Once more, jewels are found all over the world. In the most frozen regions, on the tops of mountains, and in the depths of mines, jewels have been discovered, but they are said to be most numerous in tropical regions. So, Christians are to be found everywhere. Blessed be the name of God, the Esquimaux have sung the praises of Immanuel in the regions of eternal ice, and the children of the sun have learned to adore the Sun of Righteousness in the midst of the torrid zone; but in England, which is the tropical region of divine grace, the land where the gospel is preached in our streets, we find the most of believers, as also in a few other happy lands which, like our own fair island, lie upon the Equinoctial line of gospel privilege, where the grace of God has given the gospel in its greatest purity.

Wherever the jewels have been found, though they differ in some respects, yet they are all alike in others, and kings delight in them, and are glad to cause them as regal ornaments. So, wherever the Lord finds his precious once, East or West, or North or South, he sees something in them in which they all agree, and he delights in them. Our Lord Jesus counts them to be his true ornaments, with which he arrays himself as a bridegroom adorneth himself with ornaments, and as a bride decketh herself with jewels. God delights in Christians, come from whatever part they may. Although they may be of many tongues, and though the colors of their skins may vary, yet are they still very, very precious in his sight, and they shall be his in that day when he makes up his jewels.

II. In the second place, let us consider THE MAKING UP OF THE JEWELS.

We have not come to the day of the making up of the jewels, for some of them are at this hour hidden and undiscovered. There is no doubt that many precious stones will yet be found. Diamond-hunters are, at this moment, looking after them in the caverns of the earth, and washing the soil of the mines to find them. Many of the chosen of God are not yet manifested. The missionaries in heathen lands are toiling to discover them amid the mire of idolatry. My daily business and calling is that of a jewelhunter, and this pulpit is the place where I try to separate the precious from the vile. Sunday-school teachers and other workers are diamondhunters too; they deal with gems far more precious than millions of gold and silver. Oh, that all Christians were seekers of souls, for there is much need of all hands, and it is a work which well rewards the laborer. All the chosen are not saved yet. Blood-bought-multitudes remain to be ingathered. Oh, for grace to seek them diligently! Because of the absence of so many of the Lord’s gems, the “making up” of the jewels has not yet taken place, but the time for that is hastening on.

Many jewels are found, but they are not yet polished. They are precious gems, but it is only lately that they have been uplifted from the mine. When the diamond is first discovered, it glitters but little; you can see that it is a precious gem, but perhaps one half of it will have to be cut away before it sparkles with fullest splendor. The lapidary must torment it upon his wheel, and many hundreds of pounds must be spent before perfection is reached. In some cases, thousands of pounds have been expended before the diamond has been brought to its full excellence. So it will be with many of the Lord’s people; they are justified, but they are not completely sanctified. Corruption has to be subdued, ignorance removed, unbelief cut away, worldliness taken off, before they can be set in the crown of the great King; for this also the King tarries, and his jewels are not “made up.”

Many of the Lord’s gems are but partly polished; indeed, there are none on earth perfect yet. This is not the land of perfection. Some persons dream of it; their pretensions are but a dream. We have heard some say that they were perfect, but they were not perfect in the virtue of humility, or they would not have boasted after so vain-glorious a fashion. The saint are still in the lapidary’s hand. The Master is taking off first one angle and then another, and rending away much which we have foolishly cherished; but through this cutting process we shall sparkle gloriously ere long, so that those who knew us on earth will wonder to see the difference in heaven. Perhaps it will be part of the joy of heaven to perceive our conquest over sin, to see how the divine hand has shed a glory and beauty upon the poor dull stones of earth.

The making up is delayed, too, because certain of the gems, which have been partly polished, are missing. “Oh!” say you, “does the Lord ever lose any of his gems? “No, not for ever, but for a time they may be missing. A certain blue diamond, that was very greatly renowned, was by some means lost at the time of the French Revolution, and has never been heard of since. It is somewhere, however, and God knows where it is, and it is a diamond still; and so there are some of his people who go astray, and we cannot tell where they are; but, still, “the Lord knoweth them that are his,” and “the Son of man is come to seek and to save that which was lost.” Backslider, you wore once a jewel in the church; you were put down in the book as a church-member, but from the casket of the church Satan stole you. Ah, but you did not belong to him, and he cannot keep you! You have agreed to be his, but your agreement does not stand for anything. You did not belong to yourself, and so you could not give yourself away. Christ has the first and only valid claim to you, and will yet obtain his rights by the omnipotence of his grace. Because of these missing jewels, the longsuffering of God waiteth; but the day is coming — its axles are hot with speed, — when sardius, and topaz, and carbuncle, shall glisten in the same crown with emerald, and sapphire, and diamond, nor shall ligure, agate, amethyst, beryl, onyx, or jasper be wanting; they shall all be “set in gold in their inclosings.”

III. Upon THE HONORABLE PRIVILEGE of being numbered with the crown jewels of Jehovah, we will utter hardly more than a few sentences, and we will preface them with words of self-examination.

“They shall be mine.” This does not include all men, but only “those that feared the Lord, and that thought upon his name.” Standing in the midst of this immense assembly, and remembering that a very large proportion of my hearers are professors of faith in Christ, I am happy to be in such a great jewel-house; but when I reflect that it is a very easy thing indeed to imitate a jewel so that the counterfeit cannot be detected except by the most skillful jeweller, I feel solemnly impressed with the desire that none of you may be deceived. It is not very long ago that a lady possessed a sapphire supposed to be worth £10,000. Without informing her relatives, she sold it, and procured an imitation of it so cleverly fashioned that, when she died, it was valued by a jewelled in order that the probate duty might be paid upon it, and the trustees of the estate actually paid probate duty upon it to our government on £10,000 for what was not really worth more than a few pence, for they imagined that it was the real sapphire. Now if, in examining material jewels, men well skilled have been thus deceived, you will not wonder if, in connection with the jewels of mind and spirit, it is so difficult to detect an imposition. You may deceive the minister, the deacons, and the church; nay, you may easily deceive yourselves, and even pay the probate duty; you may be making sacrifices and discharging duties on account of true religion as you think, but really for something which is not worth the name. Beloved in the Lord, be zealous for vital godliness, hate hypocrisy, shun deception, and watch against formality. I will make a pause, and give you time, in a few minutes of silence, to pray that ancient and needful prayer, “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.” All paste gems, and all the glass imitations, will surely be detected in the day which will burn as an oven. May we be found among the Lord’s genuine jewels in that dread testing day!

If we are the Lord’s, then what privileges are ours! Then are we safe. If we really pass the scales at the last, there will be no more questionings, suspicions, beatings, weighings, or cuttings. If the Great Valuer accepts us as being genuine, then we shall be secure for ever.

Nor is this all, beloved; we shall also be honored. Remember where the jewels are to be for ever. Jesus himself shall wear them as his glory and joy. Believers will be unrivalled illustrations of the glory of divine grace throughout all ages. Can you see our glorious Well-beloved, There he sibs; the adored of angels and admired of men! But what are the ornaments he wears? Worlds were too small to be signets upon his fingers, and the zodiac too poor a thing to bind the sandals of his feet. But, oh, how bright he is, how glorious! And what are the jewels which display his beauty? They are souls redeemed by his death from going down into the pit. Blood-washed sinners! Men and women who, but for him, would have been tormented for ever in the flame, but who now rejoice to sing, “Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to him be glory and dominion for ever and ever.” So that, once acknowledged to be Christ’s, you are not only safe, but you will be in the closest communion with Christ throughout eternity. It is a bliss, the thought of which may well flash with vehement flame through your hearts even now, that you are, one day, to display the glory of Immanuel; that unto the principalities and powers in heavenly places shall be made known, through the Church, the manifold wisdom of God. You are to be his “gold rings set with the beryl;” with you as his reward, his person will be “as bright as ivory overlaid with sapphires.” You are so dear to him that he bought you with his own blood because you could not be “gotten for gold, neither could silver be weighed for the price thereof.” Your redemption by his death proves that your soul could not be valued with the gold of Ophir, with the precious onyx or the sapphire; and when the ever-glorious God shall exhibit your sanctified spirit as an illustration of his glorious character and work, no mention shall be made of coral or of pearls, for your worth will be above rubies; the topaz of Ethiopia shall not equal you, nor shall the precious crystal be compared to you.

But I hear a mournful voice crying, “All this is concerning the precious ones, but there is nothing for me; I was in hopes that there would have been something for a sinner like me.” Well, what are you then? Are you not a jewel? “No,” you cry, “I am not a jewel, I am only a common stone; I am not worth the picking up; I am just one of the many pebbles on the shore of life, and the tide of death will soon wash me into the “Teat ocean of eternity; I am not worthy of God’s thoughts; I am not even worth his treading upon; I shall, with multitudes of others, be swallowed up in the great deep of wrath, and never be heard of more! “Soul, didst thou never hear this text?” I say unto you, that God is able of these stones to raise up children unto Abraham.” What stones were they? They were ordinary loose stones in Jordan’s bed. John was standing in the river baptizing, and pointing to those worthless pebbles, not worth picking up, he said, “God is able of these stones to raise up children unto Abraham.” Even so, this night, God is able, of these stones around me in this vast throng, to make gems which shall be his treasure in the day when he makes up his jewels. You cannot thus exalt yourselves, nor can I do it for you; but there is a secret and mysterious process by which, by divine art, the common stone is transmuted into the diamond; and though you are a stone black with sin, or blood-red with crime, though you are a flinty stone with jagged edges of blasphemy; though you are such a stone as Satan delights to throw at the truth, yet God can transform you into a jewel? He can do it in an instant. Do you know how he can do it? There is a wondrous rod with which he works matchless transformations; that rod is the cross. Jesus Christ suffered that sinners might not suffer. Jesus Christ died that sinners might not die, but that “whosoever believeth in him should not perish, but have everlasting life.” Sinner though you be, if you come beneath the cross, and trustingly look up to God’s dear Son, you shall be saved; and that salvation includes a complete change of nature, by which you shall fear the Lord, and think upon his name, and mingle with those who speak often one to another, with the certainty of being the Lord’s when he makes up his jewels.