Sermon

Jesus Washing his Disciples' Feet

By Charles Haddon Spurgeon Jan 29, 1865 Scripture: John 13:6 Sermon No. 612 From: Metropolitan Tabernacle Pulpit Volume 11

Jesus Washing his Disciples' Feet

 

“Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?” John 13:6. 

 

OUR Saviour had so steadfastly set his face towards the awful sufferings of his passion, that when they actually approached he was not in the slightest degree disturbed or disconcerted. If you were perfectly aware that to-morrow morning, after a night of terrible agony, you would be led forth to a cruel and ignominious death, you would probably feel like men distracted with terrible apprehensions; or at any rate, if through grace you were able to be calm and peaceful, your mind would scarcely be in a fit state to minister consolation to others, or to conceive new methods of instruction for your friends. But behold your Lord and Master! It is eventide of the same night in which he was betrayed; he foreknows that the bloody sweat within an hour or two. will crimson all his flesh; he is well aware that he who is eating bread with him will that night betray him; he foresees that he must feel the Roman scourge, and be the victim of Jewish slander; he knows right well that he must bear all the wrath of God on the behalf of his people; and yet he sits at supper, he feasts as if no unusual cloud were lowering; and when the supper is over, his inventive mind is fully at work with admirable plans of instruction for his disciples, and among the rest he takes off his upper garment, he wraps himself about the loins with a towel, he goes to them as they are reclining at full length around the table, and coming behind them he begins to wash the feet of first one and then another. What blessed calmness of mind! What hallowed serenity of spirit! O that our hearts were equally fixed on God in our days of trial and grief!

     Without question we may go further, and take most solemn notice that there was in the near approach of death a joy in Jesus' heart into which no stranger could enter. Now was about to be accomplished that which he had longed for. Did he not say, “I have a baptism to be baptized with, and how am I straitened till it be accomplished.” “With desire have I desired to eat this passover with you before I die?” Did this account for his giving out a hymn of praise on that doleful night? for “after supper they sang a hymn.” Did that account for his adding these remarkable words: “Now is the Son of Man glorified, and God is glorified in him?” Did his joy in the prospect of what he was about to accomplish for his people swell to the very highest, just about the time when the fountains of the depths of his griefs were about to be broken up, and his spirit to be flooded in agony as he cried, “My soul is exceeding sorrowful, even unto death?” O to know his joy—the joy of loving even unto death!  

     Let us come at once to the teaching of the Saviour, and let it be surrounded with an unusual interest, because of the fact that it is his dying teaching. Let us see him as he girds himself with the towel, remembering that he was soon to be girt with the bands of death: let us see him, I say, with a more profound interest, because he is just upon the verge of these terrible depths where all the waves and billows of Jehovah's justice dashed over him. His sermon beginning, “Let not your heart be troubled,” is his swan-song; these are the last drops of his life that he is now spending; at the supper-table you have the wine, which he keepeth until now. As we see him washing his disciples’ feet, we shall discover choice love worthy of the last solemn hour of departure.

     We shall take the text in four ways. First here is matter for enquiry—“Lord, dost thou wash my feet?” Secondly, here is matter for admiration—“Lord, dost thou wash my feet?” Thirdly, here is matter for gratitude. Fourthly, here is matter for imitation.  

     I. HERE IS MATTER FOR ENQUIRY.

     We know that the Saviour washed the feet of Peter; but does he wash our feet also? We do not expect, of course, the literal transaction to take place; but is there anything in the conduct of Christ now analogous to his washing Peter’s feet when on earth?

     He has washed all believers, once for all, in his most precious blood. But of this we do not speak this morning. Cleansing, as before the bar of justice, is completely accomplished for ever for all the chosen by the great blood-shedding upon Calvary. That is a matter of the past—a thing for which to bless God to all eternity. “We are clean; through Jesus’ blood we are clean.” But here is another kind of washing—not of the entire man, but of the feet only; not with blood, but with water; not in the fountain filled from the Saviour’s veins, but in a basin filled with water. Does our Lord Jesus do anything of this kind now, anything so humbling to himself, and yet so needful for us? I answer, yes, he does.

     And, first, does not the Saviour perform an action parallel with this, when he watches over the temporal affairs of his people? You know, beloved, that not a hair of your head falleth to the ground without his care; in all your afflictions he is afflicted, and as the angel of God's presence he saves you and carries you. Your most trifling trouble may be taken in prayer to Christ, and spread before him with as much certainty of deliverance as when Hezekiah spread Sennacherib's letter before the Lord, for Jesus waiteth to be gracious to his own beloved. In every transaction we should adore the providential care of our great Shepherd and Friend, for the government is upon his shoulder. Now, when Jesus thus superintends your mean affairs, looks to your family troubles, and bears your household cares, saying unto you, “Cast all your care on me, for I care for you,” is he not in effect doing for you what he did for Peter, washing your feet—for he is caring for your lowest part, and minding the poor dust-stained body? O king of glory! the stars would not make a crown worthy of thee; the tempest is but a poor chariot for thy glory, and the winds are but slow coursers to be harnessed to thy car; and yet dost thou stoop from all this greatness to observe man, who is less than a worm, to observe me, less than the least of all thy saints, and to care for me as a mother careth for her child? It is even so; he does do it; he does in this sense wash his people's feet.

     When Jesus Christ puts away from us day by day our daily infirmities and sins, does he not wash our feet? Last night, when you bowed the knee, you could not help confessing that there had been much in the week’s transactions which was not worthy of your standing and profession; and even to-night, when the engagements of this day are over, you will have to mourn that you foolishly committed the very sins which you repented of weeks ago, that you have fallen again into the very sloughs of folly and sin from which special grace delivered yon long ago; and yet Jesus Christ will have great patience with you; he will hear your confession of sin; he will say, “I will, be thou clean;” he will again apply the blood of sprinkling; he will speak peace to your conscience, and remove every spot. Oh, it is a great act of eternal love when Christ once for all absolves the sinner, takes him from under the dominion of the law, and puts him into the family of Cod; but what long suffering and patience there is when the Saviour with much long-suffering bears the daily follies of the recipient of so much mercy, day by day, and hour by hour, putting away the constant sin of the erring but yet beloved child. To dry up a flood of sin is something marvellous, but to endure the constant dropping of daily sins—to bear with that constant weary trying of patience, this is divine indeed! To blot out the whole of sin like a thick cloud, this is a great and matchless power, as well as grace; but to remove the mist of every morning, and the damps of every night—oh! this is condescension; I would I could describe it; it is condescension well imaged in the washing of Peter’s feet.

     Consider again. Our poor prayers, which are very much the feet of our soul, since with them we climb to heaven, with them we run after God—our poor prayers always need washing. It is oftentimes easier, brethren, to do a thing over at once anew than it is to mend and patch up a work which has been badly done by others. Then what patience it must require in Christ's case, to take my poor, imperfect, and polluted prayers, and make them fit to be presented before his Father’s face! There are his own prayers for me—I thank him for them, for they prevail; but I cannot help also blessing him that he should take my prayers, and put them into the censer, and offer them before his Father's face; for I am certain that before they can have been fit to offer they must have experienced a deal of washing. John tells us that he offers “the prayers of saints”—this is humbling himself indeed! Oh, how much of redundance must have been taken away from our petitions, when we have asked for what we ought not to have desired! How much of omission must have been made up, when we have forgotten to ask for the things which we most needed! How much of unbelief he must take out of our prayers! How much coldness, deadness of heart! How much formality, wandering of thought! O how much holy life and unction, holy faith and holy joy, must the dear Redeemer have infused into our supplications, before they can have been fit to come up before the ears of the Lord God of hosts! Yes, in patiently bearing with my prayers he does daily wash my feet. 

     Think yet again. Jesus makes our works acceptable. These may be compared to the soul's feet. It is by the feet that a man expresses his activity. The walk of a Christian—by this we mean the good works which the Christian performs for his Master. But look at our works; if Christ would simply throw all our good works into a heap, and let them rot, that would be the shortest way with them; if he would take our almsgivings, our preachings, our teachings of others, our prayers, and thoughts, and works all together, and just cast them into Tophet's fire, how dare we complain; but instead of that he is not unrighteous to forget our work of faith and labour of love, but counts that herein his Father is glorified that we bear much fruit. We remember to have heard of some one who made sugar out of old rags; but then it was found that the sugar cost more a great deal than the sugar was worth; the manufacture cost more than the goods were worth when produced; and judging from our point of view, this is something like our works. Jesus Christ makes sweetness out of the poor rags of our good works; surely I may say they cost him more in the manufacturing than ever the raw material could have been worth, or the finished works themselves are worth, except in his esteem. Could he not, if he pleased, convert men without our preaching? But he will not do it; he would rather that they should be brought in by our imperfect preaching and therefore he washes our preaching—he washes our feet. Could he not save sinners without you, my sister—without you, my brother? And yet he sets you longing after souls, and opens your mouth to speak a good word to them; and he accepts what you do. But oh! what condescension is there, what tenderness, what divine stooping from his loftiness, that he should cleanse your works! It is more than he ever did for angels. When an angel had defiled his service, he banished him from heaven; but with all the imperfection of our service, we expect that in Christ we shall be welcomed into heaven with the words “Well done, good and faithful servant.”

     If you want other instances of the familiar condescension of Christ, let me remind you of how patiently he is content to suffer in his people's sufferings. Not a pang shoots through that head of yours but Jesus knows and feels it; not a grief makes that bosom heave in which Christ is not a partaker. “I will make all their bed in their sickness.” Oh! what a blessed text is that! As one old expositor says, “Not merely make their pillow, but their bolster and their bed, and make all their bed, where their feet lie, where their head lies; all, all of it. I will come, and I will have such sympathy with them in their entire grief, that from the beginning to the end of it I will make them happy in the midst of grief through my divine consolations.” “I will make all their bed in their sickness.” Have you not had choice manifestations from Christ in your worst seasons, so exactly fitted to the peculiarity of your case, that you did not know which to admire most, the love which visited you, or the condescending care which so brought itself down to your case, and sat so down at your bedside, and put itself so entirely into your position, that it could feel as you felt, and speak to you just the words which your case required. The Lord Jesus loves his people so, that every day he is washing their feet. Their poorest action he accepts; their deepest sorrow he feels; their slenderest wish he hears, and their greatest sin he forgives. He is still their servant as well as their friend; still he takes the basin; still he wears the towel. It is not only majestic deeds that he performs, as, wearing the mitre on his brow, and the precious jewels glittering on his breastplate, he stands up to plead; but humbly, patiently, still like a servant he goes about among his people, washing his disciples’ feet. I would to God I could speak worthily on such a theme as this; but it is true, as your experience must tell you, that “he remembereth our low estate; for his mercy endureth for ever.”

     Before I pass from this point, it is a matter of enquiry for some here—“Lord, dost thou wash my feet?” Some of you are not washed by Christ, for you live without thinking of him. “I never did any harm,” says one, “that I know of.” I will ask you another question—what did you ever do for Christ? Can you answer that? You must reply, “I have done nothing for him whatever.” Ah! then, if you have never been enabled to do anything for him, I fear it is because you have lived thoughtlessly, without a care for him; but, if he had ever washed your feet, you could not forget him; and little as it might be, yet you would have done something, and you would now be desiring to do more. Ah! my hearers, some of you are so far from ever having your feet washed daily, that you have never been washed at all. “There is a fountain filled with blood,” but filled in vain, as far as you are concerned; there is a Saviour, but you are unsaved; there is balm in Gilead, but you are not healed; there is a Physician there, but you are still sick; there is life in Christ, but you are dead; the brazen serpent is lifted up, but you are dying of the fiery serpent’s bite. One look at Jesus will save, but that look you have not given; you are without God, without Christ, without hope, and “strangers from the commonwealth of Israel.” May God the Holy Ghost visit you with his quickening power, and convince yon of your sin this morning! May he make you feel uneasy till you find Christ! May he give you a hungering and a thirsting after him that will never be satisfied till you clasp him in your, arms and say “Christ is mine.” I would to God that I had not to make this remark, but I must make it in faithfulness to your souls. You are obliged to answer, “No, no, no; the Lord Jesus has never washed my feet.” But then send up the prayer, " Lord, do it; Lord, do it now for thy love’s sake.”

     II. Our text is, in the second place, MATTER FOR ADMIRATION, and that, too, in several respects.

     It is matter for admiration when we consider the freeness of the deed. “Lord, dost thou wash my feet?” It is perfectly wonderful that he should, for we have scarcely desired the mercy. If you look the chapter through, you do not find that Peter asked Christ to do it. Peter was lying down: he had just been eating at the supper; he had no thought of Christ's washing his feet; there was not one of the twelve that ever dreamed of such a thing; and when the Lord began to wash the feet of one, the others did not say, “Lord, come and do the same to me.” No, it was unsolicited, unexpected; he comes, without any prayers or supplications on their part, and he begins to wash their feet. Peter is surprised. It is great goodness on Christ's part to do what we ask him to do—to hear our prayers when we really feel our need; but does he perform for us such menial, such generous acts, as to wash our feet without being asked? Oh! beloved, if Christ did no more for us than we ask him to do, we should perish for ever; for nine out of ten of the things which he gives us we never asked for, and what if I were to say, that three out of four of them we scarcely know that we want? We do not know our own needs. We have a general view of our necessities, wholesale, as it were; but our daily needs, our daily wants, who among us can tell them! Christ's sufferings are said, according to the Greek Liturgy, to have had unknown depths—“thine unknown sufferings;” were not those unknown sufferings endured for our unknown sins, and to make a supply for our unknown wants, that we might have that multitude of mercies which we may style unknown mercies? We should not only bless God for the mercies which we have known, but for those which we have not known—for probably those make up the larger proportion. You that are Christians, some of you who have been believers in Christ ten or twenty years Have there not been many nights on which you have gone to bed without any particular sense of guilt, and without any special intercession for peculiar cleansing? You have forgotten to ask for the cleansing, but he has never forgotten to give it, he has spontaneously washed your feet. You have risen in the morning; you were not aware that any special danger would come to you, and you did not pray for special protection, but yet he knew it; and unasked and unsought for he has followed you, held the shield over you, and kept you from danger. He has washed your feet without your having desired it, or having known that he had done it. Let his name be praised for this. These unsought favours of unspeakable love, these perpetual mercies of unslumbering carefulness—let them wake us now to gratitude, and now may we exclaim with wonder, “Lord, is it so? Dost thou always continue thus to wash my feet?”

     The next subject of wonder is the glory of the person. “Lord! King! Master! God! Everlasting! Eternal! Almighty! King of Kings, and Lord of Lords! Dost thou—dost THOU wash my feet? Thou callest the stars by their names, and they shine by thy light; Mazzaroth cometh forth in his season at thy bidding; thou guidest Arcturus with his sons! The heavens are thine, the earth also is thine; thou sittest upon the circle of the heavens, and the inhabitants thereof are as grasshoppers: thou holdest the waters in the hollow of thine hand, thou metest out heaven with thy span; Lord, dost thou wash my feet? When thou wast on earth thou didst tread the waters; the depths knew thee, and were like marble beneath thy feet; thou didst affright grim death himself, for Lazarus came forth at thy bidding from the shades of the grave; fevers knew thee; leprosy, paralysis, epilepsy—all diseases understood their Master's voice, and fled at thy bidding; the winds were hushed at thy will; even the devils were subject unto thee; though thou wast veiled in manhood thy creatures perceived thy greatness; angels ministered unto thee, and the heavens were opened unto thee; and dost thou wash my feet? O my brethren meditate on this! It is far more a theme for thought than for speech. He whom the angels worship takes a towel and girds himself. Hark to the song, “Holy holy, holy, Lord God of Sabaoth! Heaven and earth are full of the majesty of thy glory; all the earth doth worship thee, thou eternal Son of the Father.” “Lord, dost thou wash my feet?” Oh! think of this, ye spiritual men; think, till your hearts melt with love. No one else could cleanse us. The infinite God must take away the infinite blackness and filth of his people’s sin! What a stoop is here! Let us lift up our eyes and wonder; let us lift up our voices and praise his name, that he should ever wash our feet.

     Once again, there is a note of wonder if you lay the stress upon the word my: “Lord, dost thou wash my feet?” Perhaps to some of you this will be the greatest marvel of all—the unworthiness of the object of this washing. “Dost thou wash my feet?” Thou hast favoured me with more mercies than the most of men; thou hast overwhelmed me with thy bounties; and yet my heart is hard towards thee: I am often unbelieving, forgetful, slothful, careless; thou mightest well cast me away for ever; because of my ingratitude thou mightest well say, “Depart, I will have no more to do with thee: I have had enough of patience; I cannot endure thine ill-manners! Yet dost thou, Lord, absolutely condescend to wash my feet? Herein thou hast displayed thyself more gloriously than ever; thy grace has out-graced itself.” Thus would the preacher speak, and he thinks he hears you follow him. “Lord,” you say, “I once cursed thee to thy face; there was a time when thy holy day was my best day of business; when thy house was a place which I abhorred; thy book was unread; my knee was never bent to thee; I boasted of my own righteousness, when I was a sinner black and filthy,—and dost thou wash my feet!!” I hear a sister, with peculiar tenderness, say, “O Jesus, I would fain wash thy feet with my tears, and wipe them with the hair of my head, for I have been a sinner; and dost thou wash my feet!!” I think I hear another say, “Lord, I once denied thee; I made a profession of thy faith, but in an evil hour I fell; I went into sin; I said, 'I know not the man’! And dost thou wash my feet!!” I hear another say, “Lord, thou knowest my private sins, my secret vices; I dare not tell into the ear of my fellow-creature the faults into which I have fallen; I am only fit to be a faggot in hell-fire; there is nothing in me but what is damnable; I am altogether as an unclean thing; and dost thou wash my feet!” Oh, you that are the people of God, cannot you all find some special reason for wonder at this? There are some of you who are so poor that even some of your own Christian brethren are wicked enough to be half ashamed to own you; yet Jesus Christ washes your feet! your clothes would not sell for sixpence, and yet he washes your feet! You scarce have enough shoe-leather to keep your feet from the cold, and yet he washes them! You have been laughed at, and despised, and ridiculed, and yet you have Christ for your foot-washer! The moment your name is mentioned there are some ready at once to slander you and abuse you; yet so tenderly does Jesus love you, that he washes your foulest part. However, I must leave you to think—for I cannot talk—I must leave you to think on such a precious passage as this. Certainly the angels of heaven will never leave off wondering however it can be, that their King, their Prince, their Leader, could so humble himself as to become a servant of servants—to take the very meanest of his people, and declare that he will wash their feet, aye, and do it too.

     One more subject for wonder. It is perfectly marvellous to remember, that Christ does so completely wash our feet. “Dost thou wash my feet, Lord, then there cannot be any filth on them. Dost thou wash my feet? Then they must be clean. It cannot be that thou couldst wash, and yet filth remain.” When things are washed by careless servants, they want washing again; but when they are washed by the loving hands of Jesus, washed by him who makes heaven and earth, surely they cannot he badly done. Come, then, you that feel you have been sinning the last week—you that are God's people, you that are resting on Christ, but have a sense of guilt upon your consciences, and cannot get rid of it, and are sighing and crying, do ask this question, “Lord, dost thou wash my feet? Then I will come to thee; I will come with my feet all filthy if there is such a bath as this to be washed in. If my sins be returned to me, and appear to remain upon my conscience, if thou waitest still to wash me from present guilt and present depravity, then here I am,—as at the first I came, I come again; nothing but thy merit do I rely upon; nothing but thy love is my confidence; I give myself up to thee; take me as I am, and wash me clean.” I say it is a subject for admiration, how thoroughly clean Christ does wash his people, so that they can really cry, “There is no spot nor wrinkle, nor any such thing, even upon my feet; I shall be presented holy, unblamable and unreprovable in the sight of God, through Jesus Christ my Lord.”

     III. Now we will turn from admiration to what may be more practical—to GRATITUDE; I hope already we feel that heaven-born flame glowing in our souls. 

     Here is matter for gratitude then. I heard the other day of a meeting for prayer, at which my dear brother Offord, who so marvellously made confession of sin at our great prayer-meeting ting in the first week of January, was moved to make another confession; and he did so in such a manner, that the whole assembly was moved, and there were audible sobs and cries from God’s people while they confessed their transgressions. No sooner had he done so, than some brother, wise above what is written, rose in the assembly, and said he thanked God he could not join in the confession, his sins were all forgiven him, and therefore he had no sins to confess; he stood before God so accepted in Christ that he had no sins whatever to make confession of. His prayer went far to spoil the meeting, and to grieve the people of God. I do occasionally meet with erring brethren, who say, “I never make any confession of sin.” “I have prayed for months,” said one to me, “and I have never made any confession of sin; I believe all my sins are forgiven, and I have none to confess.” Now, at the very first mention of this, do you not feel shocked? The holy sensibilities of a child of God suffer violence from the very thought of such absence of repentance. I should have been surprised if I did not hold myself prepared to hear any monstrosity from persons tinctured with the gall of Plymouth Brethrenism. Concerning that sect, much as I love and respect many of its members, I dare not say less than this, that God alone knows what they will teach to-morrow, for they seem to be given up to the inventions of their own vainglorious minds, to concoct and devise delusions without number. They have one mark of the Babylon which they profess to abhor, for mystery is written on their very brow. I pray God to keep our young people from their company, for their professions and pretences are such as might, if it were possible, deceive the very elect. Gracious men I grant them to be, but as to doctrine, as mad as March hares, and as perverse as bullocks unaccustomed to the yoke. When I first heard this doctrine of not confessing sins, I was startled. I felt as if I could have no more communion with a man who could talk in that way. Go on your knees, and not confess sin? My dear friends, I hope to die with this upon my lips, “I have gone astray like a lost sheep; seek thy servant, for I do not forget thy commandments.” I hold that I shall be out of Christ altogether, when I reject repentance and confession. I know that my sins are forgiven me; there is no man in the world who preaches more than I do the doctrine that Christ has for ever made a full atonement for the sins of all his people; but as to not making a confession of sin, God forbid these lips should ever utter anything so ungospel-like, so un-Christlike! 

     Let us put this matter before you pretty plainly. It is quite certain that those whom Christ has washed in his precious blood need not make a confession of sin as before God the Judge, because they are no longer under God as a Judge; they are not ruled and governed upon the principle of law at all. Christ has for ever taken away all their sins in a legal sense, so that no one can bring anything to their charge, and they need not confess where there is no one to accuse. The blood of Jesus has set his people entirely away from the position of prisoners under the law. They do not stand where they can be condemned. They are no longer culprits or criminals; they are taken from under the dominion of the Judge. But what are God's people? Why, they are children, and as long as God is their Father, and they are children, and imperfect children, nature teaches them that it is the duty of children to make a confession to their Father. If my boy should do anything amiss—God forbid it ever should be—suppose it were some petty theft, I might say, “My child, as far as that theft is concerned, no policeman shall take you, you shall not be taken before the bar or put in prison for that; you are quite forgiven as far as that is concerned.” I do not wish him to go before the magistrate and make a confession; but then he has offended me as his father; and I as his father expect him to confess the wrong that he has done to me, and if he does not, I chasten him, not by way of penal infliction, that is not my part as a father, I have nothing to do with penalties to my children, but by way of chastisement, that he may be led to see his fault, and may do it no more. No father who has his wits about him ever chastens his child in the light of punishment for the offence itself; no, he says, that is not my business, the offence must be punished by God, or if it be an offence against the law of the land, by the law of the land; when a father scourges, he does it for chastisement, for the good of the person chastised, not as a vindication of law and order. Now the Lord never chastens his people because of any sin in them, in order to punish them for their sin, for he has punished Christ instead of them—they are quite clear there; but now having become children, and offending as children, ought they not every day to go before their heavenly Father and confess the sin and acknowledge the iniquity? The grace of God in the heart would teach us all that it should be so. We daily offend as children; we offend, as we could not offend if we were not children. I doubt my Father, I am guilty of a want of love to him, or obedience to him, I offend as I could not offend if I were not his child. Supposing that this offence against my Father is not at once washed away by the cleansing power of the Lord Jesus, what will be the consequence of it? Why, I shall get under the thraldrom of bad habit; I shall feel such defilement in my nature, that I shall do again, and again, and again, what I had once done, till I get into the habit of doing it. If I am not washed from these offences against my Father, I shall feel at a distance from him; I shall begin to doubt his love to me; I shall tremble at him; most likely I shall be afraid to pray to him: I shall get to be like the prodigal, who, while he was a child, was yet far off from his father. If I am not washed, I shall very soon have need to feel the rod, and I shall have it. But oh! beloved, if the Lord Jesus Christ day by day shall come to me, and wash my feet from these defilements of offences against my Father, why, then I shall to a great extent escape the rod; I shall feel a holy love to my Father; I shall walk in the light of his countenance; I shall have joy and peace through believing, and I shall go through my Christian career, not only as saved, but as one enjoying present peace in God through Jesus Christ my Lord. I think you can see the difference between Christ putting away sin by blood and by water; I think you can see the distinction between confessing sin as a culprit,, and confessing sin as a child; and I think you can see how much gratitude you owe to Christ, that after having once set you free from the law, he day by day, as your Elder Brother, goes in before your Father's face, and still keeps you right before the Father, and when there has been any defilement, or any wrong, washes your feet from it, that you may still stand with peace in your conscience, with joy in your heart, with love in your bosom, and with the Father's love shed abroad in you. Here is matter for gratitude, that having once washed head and hands and feet with blood, he still doth daily wash my feet with water. For my part, I mean to keep on praying, “Forgive us our trespasses, as we forgive them that trespass against us;” and it shall be my joy, that “if any man sin, we have an advocate with the Father,” and “the blood of Jesus Christ, God's dear Son, cleanseth us from all sin.” 

     IV. The last point is, MATTER FOR IMITATION. 

     Does Jesus wash our feet? Then we ought to wash one another's feet Some of our brethren, the Scotch Baptists, were accustomed to wash the saints' feet literally; I dare say it would not do some of the saints much hurt; but still it never was intended for us to carry out literally the example of the Saviour; there is a spiritual meaning here, and what he means is this. If there be any deed of kindness or love that we can do for the very meanest and most obscure of God's people, we ought to be willing to do it—to be servants to God’s servants—to feel like Abigail did, when she said to David, “Let thine handmaid be a servant to wash the feet of the servants of my Lord.” Abigail became David's wife, that is the true position of every Christian; but yet she felt she was not worthy even to wash his servants' feet. That must be our spirit. Do you know any poor bed-ridden soul? Go and talk with that poor woman, or that poor man. Seek to take comfort to that poor man's miserable lodgings. Do you know a brother who is rather angry in temper, and he wants a kind word said to him, and some one says, “I will not speak to any such person as he is?” Do it—do it, my dear brother; go and wash his feet! Do you know one who has gone astray? Some one says, “I would not like to be seen in association with him.” My dear friend, you are spiritual; go and restore such an one in the spirit of meekness. Wash his feet! There is another riding the high horse; he is very very proud. One says, “I am not going to humble myself to him.” My dear brother, go to him, and wash his feet! Whenever there is a child of God who has any defilement upon him, and you are able to point it out and rid him of it, submit to any degradation, put yourself in any position, sooner than that child of God should be the subject of sin. Especially let those who are highest among us seek to do the lowest offices. “Whosoever will be chief among you, let him be your servant.” Recollect that Christ's way of rising is to go down. He descended, that he might ascend; and so must we. Let us count that evermore it is our highest honour and our greatest glory, to lay aside all honour and all glory, and to win honour and glory out of shame and humiliation for Christ Jesus’ sake. I believe this is done in this Church. I hope we are as free as possible from the feeling of caste: God deliver us from the last relic and remnant of it! Ye are brethren; love one another. “Let the brother of low degree rejoice in that he is exalted: but the rich in that he is made low.” Ye are brethren, and one is your Master, even Christ. Try to carry out every one of you to your utmost the teaching of your Lord, that ye should wash one another's feet. You have an opportunity of doing it in the collection; for I believe that these servants of God, these aged ministers, these ministers who are in great poverty, need to-day y that you should by your contributions wash their feet.

 

(A Collection was made for the Relief of Poor Ministers.)

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