The Eternal Day

Charles Haddon Spurgeon May 31, 1874 Scripture: Isaiah 60:20 From: Metropolitan Tabernacle Pulpit Volume 20

The Eternal Day


“Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall he thine everlasting light, and the days of thy mourning shall he ended.” — Isaiah lx. 20.


ISRAEL of old had light while all the rest of the world sat in darkness. In consequence of receiving moral and spiritual light from God, the nation prospered, and under the smile of heaven it was greatly enriched and multiplied. But, alas, the sun went down, and the moon withdrew itself, for Israel turned aside and followed after idols, and the land was terribly smitten by the hostile sword. Upon her repentance her sun arose again, and the daughter of Judah rejoiced, but again they went astray, for the zealous judge, or the godly king, or the pious priest died, and the nation, prone to backsliding, again provoked the Lord, and the light of his countenance was withdrawn. This typical church of God abode not in the light continually, its history was chequered with alternate brightness and gloom, repentance and relapse, prosperity and adversity. What a change from the glory of Solomon to the captivity of Zedekiah, from the temple in its glory to the city in ruinous heaps! Truly to those who knew Israel well, this prophecy of Isaiah must have sounded as rare music, and they must have devoutly cried, “Hasten it, O Lord, in our time.”

     Another dispensation came; Jesus Christ was born at Bethlehem, “a light to lighten the Gentiles, and the glory of thy people Israel,” and the sun shone upon the earth as it had never done before. A visible church was called out to walk in the light, which church still exists upon the earth, and from the days of Pentecost until now its sun has never altogether gone down, neither has its moon withdrawn herself. To us the promise of the text has been fulfilled in a gracious sense, for to the church of God there has never been an utter suspension of the divine light; the light has not been always equally clear, but it has still been day. Somewhere or other God has had a visible church on the earth; if not at Rome, yet in the valleys of Piedmont; if not in palaces of bishops, yet in dens and caves of the earth. Yet the visible church has had her dark days— the text has been only true of her comparatively, her sun has gone down in some sense. The long mediaeval night, with its heavy damps, hung over the souls of the myriads, and chilled them into crouching superstition, until the day when God sent us the Reformation, like a new daybreak. Even now there are tokens of returning night, but may the Lord avert it. Shine out, ye stars in the right hand of Jesus, and let your Lord, the Sun of Righteousness shine forth also, and drive away those Romish bats and owls which are fluttering all around us, in the hope that their beloved darkness will return. The history of the church has not been a clear increasing light, like the growth of day from dawn to noon, her glory has for a while departed, her candlestick has been removed, and it may be so yet again.

     But, beloved, there is a church upon the earth which is within the visible church, and is its central life. I refer to the really elect, called and justified, which are a spiritual church. There are to be found in the visible church in all its sections, a people truly saved in the Lord, not a field of mingled wheat and tares, but all plants of the Lord’s right hand planting. This secret church, this church mystical, this true body of our Lord Jesus Christ, may claim to have had this text fulfilled in its experience in a far larger sense. “If we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus Christ, his Son, cleanseth us from all sin.” There are believers who know the meaning of that text, for from the day when they first believed they have not ceased to walk in the light; though now and then a cloud has crossed their sky, yet, as a rule, no night of backsliding or deadly doubt has come upon them; they have believed fully, and therefore have seen the salvation of God. Their sun has not gone down, for the Lord Jesus Christ has never hidden his face, but they have rejoiced in an abiding sense of his love. I believe that this is the proper condition of all saints, and if saints were as they should be it would be fulfilled in them — “thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended.” Oh, what a glad thing it would be if we could attain to this. “Being justified by faith, we have peace with God”— not we “ought” to have it, but “we have peace with God, through Jesus Christ our Lord.” We have learned to glory in tribulations also, crying, “Who shall separate us from the love of God which is in Christ Jesus our Lord?” If we have learned the meaning of the exhortation, “Abide in me,” and are so abiding, then is our fellowship continual, and our course is as the shining light, which shineth more and more unto the full noontide.

“Walk in the light! and thou shalt own
Thy darkness passed away.
Because that light on thee hath shone,
In which is perfect day.”

Yet even to the church spiritual the text has not been fulfilled in its largest conceivable sense, for I fear me that to the most spiritual some darkness comes. Their light is sown, but it has not yet sprung up to its full harvest, struggle they still do with inward sin, wrestle they must still with outward temptations; at any rate, the days of their mourning are not, in the most unlimited sense, ended, for though faith lifts them above the cares of life, and resignation takes out the sting of affliction, yet in common with the whole creation they groan, being burdened. It is true of the best of saints when they arrive in heaven, that “they came out of great tribulation.” God puts even his purest gold into the furnace, and the branch that beareth fruit he purgeth it. Every son whom he receiveth he also chasteneth. For the present our chastisement is not joyous, but grievous. “In the world ye shall have tribulation,” is a part of the legacy of our ascended Lord, so that as yet to the largest extent we cannot say that the days of our mourning are ended.

     We must, therefore, refer the text to a fourth form of the church. If we see it not at all in the typical, a little in the visible, very much in the spiritual, we find it all in the church triumphant. The full triumph of the church of Christ shall begin in the millennium. I am not about to enter into details, but it seems to me that there is to be on earth a new Jerusalem, which shall come down from God out of heaven, prepared as a bride for her husband, and there will be “a new heaven and a new earth, wherein dwelleth righteousness.” Upon this earth where sin prevailed righteousness will yet conquer: where Christ bled there shall he reign; where his heel was bruised shall the same heel crush the dragon’s head. That, however, will be as it were a prelude, a commencement to the full heavenly triumph, and I shall, without making any distinction, refer the promise of the text in its fulness to the church in its triumphant condition, whether on earth in the millennial period, or in heaven, world without end. To her this word shall be fulfilled, “Thy sun shall no more go down, neither shall thy moon withdraw itself: the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.”

     I. Our first point is— THE LIGHT OF THE TRIUMPHANT CHURCH SHALL BE INCESSANT. “Thy sun shall no more go down, neither shall thy moon withdraw itself.” There will be no intervening nights of darkness, but one long noonday of purity and felicity, “the days of her mourning shall be ended.” And why will this be? Why does heaven’s joy never falter? Why is her purity never defiled? We answer, first, because the light of heaven is independent of creatures. As long as there is a sun it will go down, and as long as there is a moon it will wane; but when the Lord becomes our light our independence of the secondary agent will lift us up beyond the fear of change. In this present state everything must change; God does not bestow upon creatures the quality of immutability, for that belongs to himself alone. The hardest rocks crumble beneath the tooth of time; even the heavens are waxing old, and must one day be put away like an outworn vesture; and as all that comes out of earth partakes of the soil from which it springs, all created joys wither and decay. From a sun which has its tropics we cannot expect a changeless light; from a moon which waxes and wanes the light can never be long the same. When we shall rise above the creature, and drink in our supplies directly from the changeless all-sufficiency of the Creator, then shall we come into perfect, unbroken light. Such is the condition of the perfect saints above. In heaven the saints will need no teacher. When God sends a true preacher he is a star in God’s right hand, and the church is bound to value his light, which is the gift of heaven, but we shall need no teachers there; we shall see, not through a glass darkly, but face to face. God shines upon the church through his servants one after another, and as they are in the order of providence removed, and close their useful careers, the church suffers great loss, but up yonder there is only one pastor and he never dies: “The Lamb in the midst of the throne shall feed them and lead them unto living fountains of waters.” No teachers will be laid with tears in the silent grave, for in the glorified church no man needeth to say to his fellow, “Know the Lord,” for they all know him from the least unto the greatest. Up there they need no comforters to succour them in the time of their distress, for God himself has wiped away all tears from their eyes. He has taken up Lazarus from among the dogs and the dunghills, and laid him in Abraham’s bosom; he has lifted up the languishing from their beds of pain to sit among princes in glory. Poor saints will not then be dependent upon the alms or the consolations of others, though once their generous friends were like sun and moon to them. They need not fear that their comforts shall depart, for the Lord God is their light. The saints are not dependent upon fleeting possessions, or decaying estates; here we must have sustenance from without, and we are thankful to God that it comes in our time of need; but bread perishes, wealth takes to itself wings, business decays, prosperity wanes. In glory saints are independent of all created things; they neither look to angel, cherub, or seraph for support. They have left the streams, for they have reached the Fountain Head; the vessels are no more needed, for they lie down and drink at the well itself, where the crystal water of life bubbles up eternally. They do not send down to Egypt for corn, but dwell in their own Goshen, where harvests never fail. They have come unto their God, and what can we say more? O beloved, this makes the joy of heaven, that God himself shines upon the blessed ones, and they need no other light; he himself is their all in all; with him is fulness of joy, at his right hand are pleasures for evermore. Therefore it is that their sun shall no more go down, for they have no sun; and their moon shall not withdraw itself, for they have no moon: “The Lord God and the Lamb are the light thereof.”

     Their light is incessant, secondly, because it is cleared of all clouding elements, and there is much of consolation in this thought. Here below in the church of God, whatever by God’s grace may be our light, errors will arise to cloud it; evil men come in unawares and distract God’s saints with false doctrines, and schisms, and heresies. There are none such up yonder. Sceptics assail us with doubts and suspicions: there are none up there. Hypocrites now steal in and pollute our solemn feasts, but no deceiver shall sit down in the banquets of the perfected. Formalists mix with us and freeze our devotion; hosannas are made to languish because they fall from tongues unconscious of the glow of generous love: but it shall not be so among the triumphant. It will be no small blessing to the church to be free from the contamination of the outside world, and from the intrusion of false professors. Their absence will deliver us from that light discourse which now vexes our ear, and that inconsistency which grieves our heart. Yea, Satan himself shall be shut out: the camp of the saints he may attempt to attack, but over her ramparts he shall never leap: those sacred walls, whose twelve foundations are inestimably precious stones, shall exclude for ever the accuser of the brethren, the fomenter of discord and sin. There the wicked cease from troubling, and therefore nothing shall make our sun go down, or cause our moon to withdraw itself, and the purity, the peace, the bliss of heaven shall be without cessation.

     Remember, yet again, that in the church triumphant the saints themselves shall be so purified that nothing in them shall darken their light. Here to-day Christ changes not, but we change, and hence our joy departs: it is not that grace ceases to beam forth from the Sun of Righteousness, but our eyes gather the scales of worldliness, so that we cannot see it. It shall not be so there. We shall be delivered from the last vestige of inbred sin; corruption and every result of the fall shall have been effectually removed. Amongst the saints whom God has privileged to see his face, no worldliness, no coldness of heart, no lethargy, no slothfulness ever intrudes. They are never burdened with heavy cares, nor depressed with the recollection of unforsaken sin; they neglect no duties, they commit no transgressions; they are without fault before the throne of God, rendered as pure as God himself by the blood of Christ and the sanctifying power of the Holy Spirit. Truly, as I speak about this I long to be among them. We cannot as yet see afar off, and the plains of heaven are boundless, and therefore we shall need far-reaching sight ere we can enjoy their beauties; but our inner sight is being strengthened, the films of sin are being removed, and we shall ere long have our eyes strengthened to look upon the invisible with unblenching gaze. When we enter the church triumphant, being ourselves without tendency to sin, there will be nothing in us to mar our purity or to spoil our joy. Anticipate this, beloved, with great joy.

     Notice that the text hints that both the major and the minor necessities of saints will be abundantly supplied. Have you not found sometimes that the Lord Jesus Christ has withdrawn himself from you? Then your sun has gone down. You are prospering in business; God gives you all that heart can wish, the moon does not withdraw herself, but the sun has gone, and woe beclouds your spirit. It will never be so in heaven, you shall see your Lord face to face without a veil between, and that eternally. Here, on the other hand, at times Jesus has shone upon you, and as to spiritual things you have been rich, but then earthly trouble has hovered over you, the moon has withdrawn herself. You have been suffering in body, though rejoicing in soul; the head has ached, though the heart has triumphed; you have feasted at the table of God, but poverty has swept your board till you knew not whence the next meal would come. Not often have both sun and moon been as flesh and blood would have them. True, you have been able to do without the moon in the presence of the sun, but you would have preferred both spiritual and temporal prosperity. Now in heaven all the wants of our nature will be completely supplied. The bodies of the saints will be as happy as their souls; their bodies, I say, for I am referring to the risen ones who have attained to the full triumphs of which I speak. There shall be for spirit, soul, and body, that trinity of our manhood, a triple and all sufficient supply. Neither shall the sun go down nor the moon withdraw itself. Oh, what a happy thing to have a body which will not need to rise on the Sabbath morning weary with the week’s toil, needing to be dragged along the road to the place of worship, and feeling inclined to sleep in the heavy atmosphere of the crowded assembly; what bliss to be “clothed upon” with a body unlike this load of clay, which far too forcibly reminds us that we dwell in a world of sin. Soon we shall possess a body light and ethereal, strong and glorious, suitable for the soul and quick to obey its motions— a body free from every infirmity, delivered from every possibility of pain or weariness; a body in which we shall serve God day and night in his temple, and shall never, never sin. So, you see, beloved, another reason why the sun of the blessed never goes down, because they themselves are in all respects filled with an inward and perfect light, which is the perpetual reflection of the eternal light of Jehovah.

     Once more, let it be remembered that the church triumphant will be delivered from the vicissitudes of those seasons which cause the going down of sun and moon. I do not refer to summer and winter, but to ecclesiastical and temporal arrangements, such as the Sabbath and times of assembly and church fellowship. This blessed Sabbath, how rejoiced we are when it comes round! But then towards eventide the Sabbath hours grow few, and many a time has the child of God gone up to his chamber and said, “Would God to-morrow were a second Sabbath.” We have wished that instead of the week-days, with their toil and care, we could step from Sabbath to Sabbath, till we climbed into the Sabbath which will never end. It shall be so soon, in the land where

“Congregations ne’er break up,
And Sabbaths have no end.”

Here we come together and are warmed into a hallowed state of mind, and would gladly continue in the mount, but we must go down, for other duties call us away; but in the glory the livelong day we shall charm the celestial plains with joyous song, and never need to scatter, or betake ourselves to an inferior calling. Blessed shall the day be when our Sabbath sun shall no more go down.

     Here, too, we have our seasons for communion. We come together at the table, and for my part I am never happier than when I see before me the emblems of the Beloved’s broken body, and his blood poured out in infinite love for us; but we cannot be always even there, we have to eat with publicans and sinners as well as with the Lord. We glowed in fellowship like the Master himself on Tabor, until our garments seemed whiter than any fuller could make them, but we must needs go down amongst the ungodly yet again to seek their good. We shall not do that by-and-by. We shall eat bread at the table of the King, and go no more out tor ever and for ever.

     It was a glad day for Israel when the trumpets rang out the morning of the Jubilee, for every slave was free, and every debtor found his liabilities discharged. Back came each man’s lost inheritance, and the whole nation was glad. With sound of trumpet and of cornet they saluted the rising of the sun on the first day of that Jubilee year; but the jubilee year went by, and lands were mortgaged and forfeited, and slaves fell again into slavery, and bankrupts were again seized by their creditors. Ah, beloved, we are coming to a jubilee, of which the trumpets shall sound on for ever. We shall regain our once forfeited inheritance never to have it encumbered any more; we shall snap the fetters which have bound us, never to feel them again. “If the Son make you free, ye shall be free indeed.” Thus I have shown you that in heaven they are free from that vicissitude of seasons which now afflicts the sons of men; and so their sun goes no more down, neither does their moon withdraw itself.

     II. Let us change the run of our discourse. The light of the triumphant church has been shown to be unceasing; now we shall show that IT is EVERLASTING. “The Lord shall be thine everlasting light.” This requires no comment. You can see at once why it is so. Why will the perfection and the bliss of the saints triumphant never end? First, because the God from whom it comes is eternal. We have explained that this bliss does not arise from the creature; if it did, it might end, but arising wholly from the Creator, how can it end? As long as God lives his people must be happy; when he has perfected them and taken them up to be where he is, the fountain from which they drink cannot dry, for it is infinitely full and fresh. The sun which gives them light cannot be dimmed, for it is immutable.

     Again, the covenant by which the saints stand in heaven is a sun one. There are in it solemn engagements entered into by the eternal God, never to turn away from his love. By two immutable things wherein it is impossible for God to lie, he hath given us strong consolation. Every sin has been put away from the triumphant saints. What, then, can destroy them? For them Christ has discharged all their debts; what, then, can be brought against them? For them an eternal inheritance has been bought by blood divine; how, then, by any possibility can they lose it? God is for ever true, he cannot forsake; God is for ever strong, he cannot fail; God is for ever loving, he cannot frown upon his people. The Lord must be their everlasting light.

     Besides, the guarantee of that covenant can never fail, seeing it is Christ himself. “Because I live ye shall live also” is the great seal set upon the indentures by which we hold our inheritance in the skies ; and till we shall see a dying Christ, till he who hath immortality shall expire, till Christ, the Son of God, very God of very God, shall cease to be, it cannot by any possibility come to pass that one child of God shall lose his inheritance. The seal is divine, the security is unquestionable.

     And, beloved, there is this to be added, that those who possess heaven are also themselves immortal. When we once enter the church triumphant there shall be no more death, neither sorrow nor crying, for the former things are passed away. The body was sown in corruption, but it is raised in in corruption; it was liable to disease, death, and corruption; the worm could devour it, and the winds scatter its particles; but it shall be raised in perennial youth, free from any tendency to corruption or any liability to suffer. Oh, happy spirits who in themselves possess a life enduring as the life of God. The Lord shall be their everlasting light. I leave that point, because it needs no enlargement; it rather needs to be thought upon and enjoyed.

     III. I want your earnest attention and help, in the third place, while I mention that, according to the text, THE LIGHT OF THE CHURCH TRIUMPHANT SHALL BE BOUNDLESS. “The Lord shall be thine everlasting light.” Now, the Lord is infinite. If he is our sun there can be no limit to the light in which we shall rejoice. But how am I to speak upon an infinite theme? I can only touch the surface of the brook as the swallow does, and then up and away; but into its depths I cannot dive. Only notice this, that if God is to be our light, then in every separate believer there will be a perfect light of bliss and holiness. I mean in you, beloved. You are aged, you feel also that you are full of infirmities and sins; now, these will all vanish, and that weakened form of yours shall be raised in power. Your ignorance will give place to the light of knowledge, your sin to the light of purity, your sorrow to the light of joy. It does not yet appear what you shall be, but you shall be like your Lord, and you know how bright and lustrous your Lord was when he was on Tabor, and how glorious when he rose from the dead. Such shall you be. You are already a child of God, but soon your glory shall shine forth, and your purity, peace, and happiness shall be seen of all. Yes, this is true of you, you who were sometime darkness, but now are light in the Lord; you shall be flooded with glory. Like the bush in the desert you shall be aglow with Deity; bush as you are, God himself shall dwell within you, and your brightness shall be as the sun.

     In the glory, in addition to your possessing personal light, you will enjoy the closest possible fellowship with God. How near a creature can get to the Creator it is hard to say, but the sons of God shall be brought as near to God as by any conceivable means a finite being can be brought to the Infinite. What delights there will be in such close fellowship! When we have drawn near to God in prayer we have been so happy we could scarcely have been more so; but what must it be to dwell for ever in the divine glory! Men of God have sometimes felt more of joy in his presence than their bodies could bear, and have cried, “Hold, Lord, hold; I cannot bear more; remember I am only an earthen vessel, and if I have more of this I shall die.” Solomon sings of heavenly love-sickness in the song, “Stay me with flagons, comfort me with apples, for I am sick of love.” The love of Jesus overpowers our souls and casts them into a swoon of delight; we shall be more capable of its enjoyment soon. You cannot bear more than a sip of heaven yet, but you will swim in it by-and-by. When you only get one flash of heaven’s sunlight you cover your eyes, because of the excessive glory; but you will soon live in the blaze of it, like Milton’s angel in the sun; amongst the everlasting burnings of Jehovah’s splendour you will walk with eye undimmed. Can you conceive what it means? Your mind will be enlarged, expanded, made capable of loftier thoughts than now; you will be a grander being — a man, but such a man as the Man Jesus Christ is. Even this day your manhood in him has dominion over all the works of God’s hands, all sheep and oxen, yea, and the fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the sea; but then you will more clearly realise the royalty of manhood; you shall be a king to the fullest degree, a king unto God.

     That glorious light will give us the clearest views of gospel truth. There will be no muddled theology in heaven, nor any doctrine concealed from us, for we shall know even as we are known. With the Lord for our light we shall see far and deep. Mysteries which perplex us now shall be simplicities then. How I long to know more of the covenant of grace; how I long to drink into the grand doctrine of electing love; how would I peer into the mystery of the Trinity, and know something more of the Three in One. Secrets will open up when Jesus applies the key. I suppose that he who has been in heaven but a day knows more of God than he who has been a Doctor of Divinity for fifty years; the light is so clear in heaven that we shall know even as we are known. Would God we were there!

     There, no doubt, we shall also understand more of providence. Here our sun goes down sometimes as to the divine dealings; we cannot make out what he means; the lines are dark and bending; we thought he would have led us by a straight course, but we wind to and fro in the wilderness. Thou shalt see it all soon, brother; for what thou knowest not now thou shalt know hereafter. All the happiness which knowledge and understanding can bring to intelligent beings shall be at our feet.

     There we shall receive the utmost endurable joy. Think of that bliss in the shape which you like best, for you shall have it. Some have thought the joy of heaven would lie in knowledge; they shall have it. Others have rejoiced in the prospect of continued service; they shall have it; they shall serve him day and night in his temple. I know not if I be idle, but the sweetest thought of heaven to me is rest, and I shall have it, for “there remaineth, therefore, a rest for the people of God.” Peace! O quiet soul, do you not long for it? You shall have it. Security and a sense of calm! O, tempest-tossed one, you shall have them. Strength, power,— some have wished for that. You shall be raised in power. Fulness, the filling up of every vacuum! You shall have it; you shall be filled with all the fulness of God. I am a long way out of my depth now, but I am not afraid of sinking here; I shall never exaggerate; the joys of heaven are ecstatic, so that if we knew anything of them at this moment we should be like Paul, who said, “Whether in the body or out of the body I cannot tell, God knoweth.” Ecstatic— that is standing right out of yourself, that will be your condition, you will get away from yourself altogether and be “plunged in the Godhead’s deepest sea, and lost in his immensity.” It will be a rapture, as it were, a snatching away of yourself; like the chariots of Amminadib shall be the joys into which you shall be uplifted and borne away. We shall know all about it before long, some of us, so that there is not much need to attempt a premature description. When the Lord is the light, who knows how bright the light must be? When the Lamb is the light, who knows how soft that light will be? And when the Lord is the Lamb, and the Lamb is the Lord, and the Lord and the Lamb are at once the light, who knows how sweet, how everything that is lovely, that eternal light must be? Break on us, break on us, O infinite splendour, for our hearts would leave this cloudland to be up and away, where sacred, high, eternal noon makes up the livelong day. But patience, my brethren, patience, for a little longer space; we must wait till our work is done, and then shall we receive the full reward. Let us be encouraged by the prospect of the glory to be revealed in us.

     IV. My last point is to be this: THE LIGHT OF THE CHURCH TRIUMPHANT is UNMINGLED, for the text says, “The days of thy mourning shall be ended.” Sit down a few minutes and drink down this blessed sentence. “The days of thy mourning shall be ended.” What sort of mourning? The mourning from a persecuted world. No slanders, no imprisonments, no racks, no breaking alive upon the wheel, no consuming amid the flames. What must heaven be to those who ascended through a shower of stones, or were borne aloft by the fiery chariot, as the martyrs from Smithfield’s burnings? No more of suffering there. The mourning days of the martyr church shall be ended.

     There will be no more mourning from the common trials of life. No losses, no crosses, no pains of body, no infirmities of old age, no bereavements, no child taken from the bosom, no husband from the side, no funeral knell, no cruel grave. Let the Lord be praised that not a wave of trouble disturbs yon glassy sea.

     Then shall we be delivered from all mourning caused by our inward sin. We shall look within and find no envy in our hearts, no pride, no rebellion, no lust, no tendency to evil. Then we shall be delivered from all temptation to sin from without. No devil, no insinuating doubts, no corroding cares, no wicked world, no pomp of the eye, no pride of life, no woes of penury, nor perils of wealth; we shall be delivered from all these.

     We shall be delivered from every kind of mourning as to an absent God, for we shall never grieve him any more, nor vex his Spirit, nor cause him to take down the chastening rod. “The days of thy mourning shall be ended.”

     I find that one version reads it, I know not whether correctly or not, “The days of thy mourning shall be recompensed,” and I say this to those who have to mourn more than others, you shall have a recompense. Every pang you suffer shall have its reward. “But how can that come?” say you. Why, dear mourning ones, when you get to heaven you will see that you were fulfilling the divine purposes as much upon the sick bed as you would have been in the activities of life. You do not understand it now, but you shall then know that the Lord did not grieve you for nought; and when you see the great results arising from your sufferings, you will bless him and kiss the pierced feet of Christ, and thank him for the great privilege of being permitted to suffer. If you are called to suffer as a Christian, you will then see how you “made up that which was behind of the sufferings of Christ, for his body’s sake, that is the church;” for the whole body of Christ must suffer,— not the head only, hut all the members; and you, in taking a part, help to make up the measure which must be endured by the entire company of the faithful. You will also see how the Spirit of God sanctified your sufferings to you, how they prevented sin, how they led you into a deeper experience, how they prepared you for higher service. And oh, amongst the sweet notes of praise which you will render to the All-loving Father, this will be one of the sweetest, you will bless him for every pain, for every groan, for every sickness, and the days of your mourning will be recompensed.

     Beloved, what a change this will be for some here present, who have perhaps very seldom known a day free from depression of spirit or pain of body, to step right away from all this into everlasting, unalloyed delight! Some of us are soon cast down, and we know what it is to grow very weary in the brain; there, day without night, we shall praise and bless God, and tell to the angels the infinite wisdom of God in Christ Jesus.

     All this ought to inspire the saints with ardour: this glorious hope should quicken us. We are not far from home. Pilgrims of God, you are getting weary perhaps, you especially who are advanced in years; now, at this time, the Spirit of God has brought you to the top of a hill, from which you can see your expected end. There it lies! See you not its hills, and its valleys flowing with milk and honey, and the vine and fig-tree under which you shall sit down, and none shall make you afraid? It is a little way further, only a little further. You will be helped all the rest of the road, as you have been up till now. Those shoes of iron and brass are not worn out, though you have worn them these fifty years; they will last you the few odd miles which you have yet to travel, and though you think it a long way, it is not so. Just out of sight, beyond that hill, there stand horses of fire, and chariots of fire, which your heavenly Father has sent to bear you away, and before you know it you will be in Christ’s arms, fainting away with glory; before you know it, I say. Death will be but a pin’s prick:—

“One gentle sigh, your fetter breaks,
We scarce can say you’re gone,
Before your ransomed spirit takes
Its mansion near the throne.”

And the days of your mourning shall be ended.

     Great fear should fall upon some in this house that they may never behold this light. I fear me, sirs, that some of you will never attain that blissful glory. 1 will ask you three questions and have done. Are you satisfied with earthly things? Are you content with a sun that must go down, and with a moon that must withdraw itself? Are you saying, “Who will show us any good?” Ah, sirs, your boasting is evil, for it will soon pass away, and what will you do in the day when money cannot help you, and broad acres cannot bless you, and friends cannot cheer you, and you must take the last dread voyage all alone? Woe, woe unto you if you have not a better sun than yonder feeble orb, a better moon than yon waning satellite.

     I will ask you further, have you light from heaven yet? Is there any light from God within you? Remember, you cannot enjoy the light of God for ever if you do not behold it now. Have you thought of that? Alas! God has not been in all your thoughts. How many live in this world with no more thought of God than dogs and horses have! He is no friend of theirs; they never seek his face, they never do him honour. If he be their Father, certainly they are strange children, for they never speak with their Father, nor care about him. Ah, sirs, ye want on earth the light from above, or ye will never have it in eternity.

     Lastly, are you willing to have light from above? Are you willing to receive it? Do you desire it? Will you give up the light of self, and self-complacency, and self-reliance? Will you trust in Jesus? Will you take the Lamb who is the light of heaven, the bleeding Lamb, to be the light and comfort of your souls? Will you see your sin laid on the Lamb of God which taketh away the sin of the world, and trust him as suffering in your stead, to make expiation for your guilt? For, if so, the Lamb will give you pardon now and perfection hereafter; he will be to you the Star of Bethlehem to-day and the Sun of Righteousness for ever. God bless you, brethren; may we all meet in that land of light. I am speaking to some who will be there before me, though I shall be there before some of you: if there be a possibility of finding one another out we will do so, and we will remember the happy summer’s morning in which we talked together of the light that can never fade, and we will say one to another, “The half was not told us. The poor preacher was but as an owl trying to describe the sun. It was too bright for him, but he did his best.” God bless you. Amen.

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